2017年3月22日 星期三

Shri Mataji (錫呂瑪塔吉)說可以分成兩種 (非譯文)


----Shri Mataji (錫呂瑪塔吉)說可以分成兩種----

前言:不論是在講中文或講外文的集體内,我們都會碰到一些人在討論(爭論?)時喜歡搬出 "Shri Mataji 說:.....",來支持自己的主張(主見?),進而要對方照他的主張來行事。假如他們多看一些母親的談話,他們應該會知道Shri Mataji 在不同的談話中,偶而會有不一樣或甚至相反的論述,這没有什麼奇怪的!當你說"Shri Mataji 說"時,你的主張會不會只是Shri Mataji 的部分觀點而已?

 其實Shri Mataji 在數千場的談話所講的,可以大略分成兩種:

 A. 絕對的真理。即就是這樣,不可能有不同的說法。例如有關三脈七輪的知識、能量的知識、宇宙如何形成的知識、上天及神祇的知識、靈量及靈及靈魂的知識、人的演化的知識、靜坐的原理及方法及技巧等、疾病的原因及治療方法等........。關於這些絕對的真理,在不同的談話中大抵是相同的,若有不太一樣的情形,那往往只是因為這個真理或知識不易一次講得十分周全,或人的頭腦不太容易去理解它,所以乍看之下,好像不同談話有不同的說法。假如我們搜集所有相關的談話,仔細推敲理解,在了解全貌後,就會知道其實不同的談話彼此並沒有矛盾。學習中的練習者是猶如尚未打開慧眼的瞎子,瞎子摸象會有一些疑惑,因為大象太大了。一旦打開慧眼(張開眼睛)看到整隻大象,就會發現其實科學書上對大象的描述都是正確的、並没有矛盾。我們可以說有關各種疾病的談話,大概最常出現這種情形。

針對A類要提出"Shri Mataji 說",最好對此主題有全貌的理解,否則會有抱住象腿談大象的以偏概全。其實A類的絕對真理才是瑜伽士要學習的重點,也是Shri Mataji此次來世極力要告訴大家的真理,母親也多次要集體成立研究班來研習此類知識,很可惜的是肯下功夫的練習者往往是少數,更糟糕的是許多一知半解(懶惰?)的人常用"霎哈嘉是不要用頭腦"來當藉口,好像研究這些知識就是用頭腦、是不對的,他們忽略了Shri Mataji在給大家自覺後,仍然要賣力對練習者演講的事實(對內演講約有兩千場之多),正表示這些真理太重要且不是那麼容易了解!或許正是因為絕對真理的難度,所以許多人往往將太多的注意力放在較容易、較生活化的下一類的相對真理。

 B. 相對的真理,或可以稱為準則。即Shri Mataji 在不同的時間有不同的指示。例如(註:以下括號之內是不同的指示):要大力對周遭的人介紹霎哈嘉( 霎哈嘉是珍寶,在機場給旅客自覺是不當的)、不要治療病人(不要怕,要去治療他人)、要看其他兄弟姊妹的優點,而非缺點(看到兄弟姊妹的缺點時要告訴他,不然他如何進步)、不可以自行在集體内找對象,否則會禍及子孫(同一個集體最好不要,不同城巿的集體則可以)、凡事都要先報告當地集體的領導者,不要直接找我(為什麼出現這麼差的領導者,竟然没有人直接向我報告)、男練習者不要管厨房的事(有一次在母親講了某些話後,隔天所有的男練習者全部下厨)、自覺之後不要花時間在財富之上(你們可以儘量去賺錢)。此外種種有關如何推廣霎哈嘉、靜室(ashram)裏的規則、領導人的權力和集體成員對領導人應守的規範等皆屬此類。

其實這些指示皆只是準則而已,並非絕對的,因應不同的時空與對象,Shri Mataji 會有不同的指示,或修正其原先的指示。所以當我們面對這些準則時,我們應先深思母親訂下這些準則的用意何在,我們應利用母親常提的明辨力,仔細想想這準則是否適用於目前的狀況,尤其在特殊的情況下更是需要加以斟酌。若死守準則,甚至將準則推到極端,那就應驗了母親常講的話:"我說什麼,總是有人把它做到極端!",當年(約1980~1985)母親常講:"要服從領導者,凡事都向他報告。" (因為之前集體成員挑戰領導者的情形時常發生,直接上告母親者亦多),結果在1988(?) 墨爾本 (或雪梨?)集體因領導人出問題而整個潰散時,Shri Mataji 說:"為什麼有這麼可怕的領導人,竟然没有人直接向我報告?",當時集體内的成員將準則當成鉄律,結果反而傷害到自己和集體。之後1991在澳洲的談話,母親又說大家都可以直接寫信向她報告。其實不是母親變來變去,而是人類實在很難搞定!

 

在蘇格拉底(他是幻海十大宗師之一)的辯証裏有一個很有名的對談:

蘇格拉底:誠實是否是非常重要,是絕對的真理?

學生:當然!這是做人的基礎,我們絕對要遵循。

蘇:兩軍交戰時,我方將士的欺敵行為是否可以容許?

學:喔!這不一樣,對敵人當然不需死守誠實的準則,但對自己同胞一定要誠實。

蘇:母親騙小孩吃藥時往往說:"嘴巴張開,這是甜的。",這種行為容許嗎?

學:喔......。

蘇:所以我們是否應該說:誠實固然是重要的美德,但它不是絕對的,應該用智慧來做最後的判定。

 

在辯証中,蘇格拉底闡明了面對真理(如誠實這種準則)時,人需要的是智慧,他講的智慧正是母親一再強調的明辨力(discretion)。母親從未要我們死守這些準則,只是往往我們一聽到"Shri Mataji 說",無形中就被制約住,在制約之下,明辨力就完全喪失了!

 很不幸地,在霎哈嘉裏從古至今,一直有人利用B類的"Shri Mataji 說"來做爲霸凌他人或主宰集體方向的工具。這種行為其實是最反霎哈嘉的!因為這無異是把母親當成號令兄弟姊妹的刀劍!這時候癥結是在霸凌,而非"Shri Mataji 說"是否正確!所有的霸凌都有相同的特質,霸凌者利用權力、武力(在此是"Shri Mataji 說"),抓住被霸凌者的弱點,如怕工作不保、怕挨打(在此是 "Shri Mataji 說" 造成的心理制約),來達到他的目的。面對此,最重要的是不要陷入霸凌者所設下的圈套,因為他就是要和你辯論"Shri Mataji 說",他是有備而來,你未必立刻能提出相反的說法,這無異進入霸凌者選定的戰場來決戰。母親有給我們很好的工具----靜觀,先靜觀(欣賞) 霸凌者的姿態、語氣、詭辯與他的目的,當你看清霸凌者的種種企圖時,只需要淡定地告訴他:"Shri Mataji 是我們的母親,母親的子女不會把母親當成工具,母親生前已多次告誡:不可以拿"母親說"來要求別人如何做"。(歷史上當這些惡行者被揭穿時,他們又會拿出"Shri Mataji 說"來當擋箭牌,說什麼要愛兄弟姊妹、不要批評、要原諒.....,母親又從矛變成盾了!"Shri Mataji 說"還真好用!)

所以說,了解母親的指示,用我們的明辨力,大家集思廣益,應該比表面死守B類的"Shri Mataji 說"來的重要吧!





註一:江瑞凱翻譯Shri Mataji談話的綜合報。譯者一路在閱讀並翻譯Shri Mataji的談話,除了盡力正確翻譯母親的原義外,譯者覺得還有一個很重要的課題,值得大家來仔細思量並討論,即是:我們如何來看待、運用Shri Mataji的談話及指示呢?運用不當產生的弊端恐怕尤甚於閱讀的益處。敬請霎哈嘉兄弟姊妹們指正.





2017年3月20日 星期一

如何治療身心病-----以淋巴系統爲例


如何治療身心病-----以淋巴系統爲例


假如淋巴系統(lymphatic system)受到攻擊,那麼你可能會變成偏左脈。整體而言,只有兩種型態的毛病,(第三種是不存在的,或可說它不會給我們太大的麻煩,註一)。一種是左脈的毛病,另一種是右脈。而淋巴系統的毛病是這兩種的綜合,是一種身心病(psychosomatic disease,註二)。毛病只有兩種,所以治療的方法也很簡單,不是用三隻蠟燭(three-candle treatment,用來治療左脈的毛病),就是用水來治療(water treatment,譯者:即泡腳或冰敷肝,是用來治療右脈的毛病)。至於淋巴系統有問題的人是左右脈皆有問題的身心病,則必須先處理左脈的問題。首先必須先去除心理上的毛病,所以必須先針對左邊開始。當左邊清除好了,右邊的問題就不難處理。


一個太右脈的人往往會產生如下的狀況,就像一個鐘擺一樣,他會突然從極右脈擺到左邊去,此時若受到來自左邊負面力量的攻擊,此時身心病就產生了。最好的處理步驟是先去除左邊的阻塞,然後再處理右邊。霎哈嘉的方法是一個很簡單的清除障礙的方法,是非常有效。(在身心病的情況下),先用三隻蠟燭的方法,一隻蠟燭在照片前,一隻放在左腹輪(譯者:即左邊),然後另一個人(從後面)用燭火對每一個輪穴的左邊逐一來做班單(bandhan)。當你的注意力在左邊時,左邊的病毒(virus)就給你麻煩,一旦你的注意力從左邊抽離出來,你就清除左邊的毛病了!這一點都不複雜,霎哈嘉瑜伽是非常簡單的。




註一:第三種毛病是指曾經去找了錯誤的導師,但並未偏左或偏右。


註二:肉體的毛病是來自右脈,心理的毛病是來自左脈。身心病則往往是因為太右脈,再鐘擺到偏左脈時,受到負面力量的攻擊而引發的,故稱為身心病。Shri Mataji 說癌症、多重硬化症(multiple sclerosis)及愛滋病(AIDS)等皆是身心病。她又說西方医學不知道負面力量的種種,也無法清除這些負面力量,所以西方医學仍無法根治這些身心病。


註三:另有兩篇譯文也頗相關:血癌(Leukemia)的形成---Sahaja Yoga 的觀點( http://sahajataiwan.blogspot.co.nz/2016/03/leukemia-sahaja-yoga.html );陷入左脈是非常危險( http://sahajataiwan.blogspot.co.nz/2016/08/epilepsy-mental-derangements.html )。這兩篇文章有貼在本部落格。


註四:江瑞凱摘譯自Shri Mataji 的談話1992-02-11,2000-10-08,1990-09-19,2000-03-11,1993-10-14,1989-10-23. JSM ! 敬請 Sahaja 兄弟姊妹們指正.




Yogini:…lymphatic system…

Shri Mataji: Lymphatic system? If the lymphatic system is under attack you may be left-sided. You see it is, on the whole, there are only two types of problems actually. Third type doesn’t exist, or doesn’t bother us. One is the left another is the right, you see. Now the lymphatic system is actually, the combination of both. It’s a psychosomatic disease. For that you have to do just three-candle treatment. You see it is reduced to such a simple thing either you do three-candle treatment, or you do water treatment. The third type is the one where you have been to wrong gurus, in the center. If I run some wrong type of meditation [INAUDIBLE]. For that also it’s three-candle treatment, mostly. Or maybe if the [INAUDIBLE] comes there’s a little change also sometimes. But whatever it is, this is very simple for physical. Anybody has lymphatic system problem has to do left side first. So this is psychosomatic.

First you must get rid of the psycho side, so do the left side. When it is cleared out, then right side is not difficult. If you are too right-sided, then what happens, it’s like a pendulum, you move from right to left. Then psychosomatic troubles start. The best is first to remove the left, then is look after the right. Sahaja Yoga is a very simple way of clearing. It works. Somebody should help you in left side is to give you bandhan on your chakras with a candle. Put a candle on one side of the left swadisthana and also one before the Photograph. Because it’s all due to viruses. And the viruses are there because your attention in the left. Once your attention goes away from there you are rid of that. All right? It’s not complicated. Sahaja Yoga is very simple.( 1992-02-11)


Now for example, many psychosomatic diseases which come to us, like cancer and so many others. Psychosomatic means it is physical as well as it is emotional. So these psychosomatic troubles start coming from the left side. Sometimes you are too much on the right side, and suddenly you are thrown to the left side, suddenly. And then the movement like a pendulum, you can go any far. But there are seven powers on the left-hand side which protect you from getting into these diseases, also reducing their intensity.(2000-10-08)

That is how all psychosomatic diseases like cancer, we can call them, multiple sclerosis or AIDS and all these, virus-oriented diseases are psychosomatic, are manifested.(1990-09-19)

But somehow, if you can move from right to the left, you are sure to get some psychosomatic trouble which cannot be cured by medical science, like cancer, aches, all kinds of this.(2000-03-11)

for other diseases I can tell you any kind of a psychosomatic [unclear]. “Psycho” the left sided, the “somatic” the right sided, both works out, because it is a “psycho-somatic”, doctors can’t do it, never, nor a psychologist, because as you know it’s a specialization,(1993-10-14)

But is necessary then has to be attacked from the left side, so cancer is psychosomatic disease. So, this can only be cured through these two things brought together. So in Sahaja Yoga there is a way of removing your left side, your attention that has gone to your left side is removed and brought to the center. So that it comes back like this normally and again the Kundalini passes through this and as if a thread is taken through the pearls it passes through and holds up and again its connected to the whole. So you are in the center.(1989-10-23)














2017年3月16日 星期四

錫呂格涅沙和平衡(下)


---錫呂格涅沙和平衡(下)---



第一個輪穴(指根輪)是母親大地所創造的,然後整個宇宙是由第二個輪穴所創造。但是第一個輪穴散發出神聖(holiness)及吉祥(auspiciousness),正是吉祥帶來平衡。
只有處在平衡時才會有吉祥。我發覺人一旦失去平衡,他們不是跑到右邊,就是跑到左邊。有些人非常正直(righteous),極度的正直,也是很好的瑜伽士,但是他們(心中)没有愛。没有愛的正直是完全沒有意義!愛並不是表示你沈溺在某事或某人,而是你必須有不執着的愛與責任。所以在我們的人生裏,我們應該注意自己是否有這種平衡。


錫呂格涅沙是住在根輪,祂控制根輪附近的感官,特別也包括排泄的功能。對於性,我們不宜沈溺於其中,但也不宜有禁慾的觀念,而是要有平衡的概念。這就為什麼你們都應該結婚,你們必須有一個正常的生活,有幾個小孩,有一個有尊嚴的婚姻生活。這是非常重要的,尤其必須有愛在裏面,夫妻之間、和孩子、和父母之間都必須有愛。假如一個人失去平衡,那麼整個家庭都會不平衡。
我發現在西方社會裏,這個平衡瀕臨毁滅,你看有這麼多的同性戀問題及這個那個的問題(譯者:應該是指性變態、性犯罪等等),這是由於不平衡所造成的,所以人們走到極端去。另一個極端則是苦行禁慾,人們走入了違反自然的道路。其實平衡才是最符合自然的,假如你没有處在平衡,那麼就會出問題,不是變得太過,就是不及。這就是人們受苦的原因。



從錫呂格涅沙的輪穴我們可以學到如何行事,例如我們購買東西,我們也要會將這些東西往外送,而不是一直買,拚命地堆置在家裏。對於我們的知識與想法也是一樣,我們會從各個地方獲得形形色色的知識與想法,我們應該只消化那些對我們有益的,其餘的就毫不留念地將之丟棄。例如昨天一個人來找我,她是一個天主教徒,她無法離開天主教,但是她想學霎哈嘉。我告訴她:"妳就留在天主教,教義中和霎哈嘉相通的,如妳必須尊崇基督的部分妳就接受,至於其他一些不正確、無意義的部份,妳就把它拋棄。"  

面對各種知識、觀念、書籍及任何我們所讀的,我們必須發展出一種能力,消化吸收對我們有益的,拋棄那些對我們不好的,這也是一種平衡。


註一:江瑞凱摘譯自Shri Mataji的談話1992-02-09, JSM ! 由於文長,拆成可分開閱讀的上下,  敬請 Sahaja 兄弟姊妹們指正.


For example, the first chakra is created by this Mother Earth and the, all this universe then is created by the second chakra. But the first chakra is the one which emits the holiness, the auspiciousness which gives balance.

Auspiciousness comes only through balance. So I find people when they have lost their balances, they go to the right or to the left.

People are very righteous, extremely righteous, very good Sahaja Yogis, nice, but there is no love. Without love righteousness has no meaning. Love doesn’t mean that you indulge into anything, but you must have detached love and responsibility. So in our life we should see if we have that balance or not. It’s very important if we have to see to Shri Ganesh.

Shri Ganesh as you know is on Mooladhara, he controls all our senses as far as the Mooladhara is concerned, especially all the excretion.

So we are not people who believe in the indulgence of it, neither we believe in the detachment of it but in the balance. That’s why you all have to be married, you have to have a proper physical life and that you should have proper children and lead a very sensible, dignified married life. That is very important.

But Love should be there, there should be love between husband and wife, between children and parents and everyone. If one person goes into imbalance the whole family goes into imbalance. To establish a family sweetly and nicely is also an art and if both of them agree and say that we’ll do this way I’m sure it’s not difficult because you are Sahaja Yogis you already know the quality of balancing.

What I find in the west now is the balance has gone really on the rocks because, see now there are all kinds of problems of homosexuality and this and that and all that, this is just because of imbalances, people have gone to that limit.

Another is asceticism where are your people are ascetic, made ascetic like in TM and all that, they have taken to these things because these are unnatural things, natural is to be in balance. If you are not in balance then things go off and you become either too much of something and nothing of the other, that’s how people suffer.

So from Ganesha’s, Ganesha’s chakra we have to learn what are we doing. So sometimes we have to, say, accumulate things, we have to consume things and then we have to throw them away also. It is not that what ever we consume is just stored up within us or in the house, so we must also learn how to throw away things and how to take inside, this is in our household, in our thought also.

In our thought also, when we receive some thoughts from anywhere we should only digest that is good for us and is digested because of Parama Chiatanya, the rest should be thrown away, you shouldn’t bother.

Like yesterday somebody met me, she said Mother I am a catholic and I cannot get out of Catholicism, she is supposed to be, she wants to do Sahaja Yoga, then I said you stay inside Catholicism because there is no question of balance. But in Sahaja Yoga what ever good of Catholicism, means that you have to worship Christ, that part is all right. The rest, whatever is nonsensical has to be thrown away.

So the whole atmosphere that you face of thoughts, of ideas, of books, whatever you read, you must develop a capacity to consume that is good for you and whatever is bad you should throw away.








2017年3月12日 星期日

錫呂格涅沙和平衡(上)


---錫呂格涅沙和平衡(上)---


我們必須了解錫呂格涅沙(Shri Ganesha)如何帶給我們平衡(balance),錫呂格涅沙的代表符號卐(swastika)正是代表平衡而已。當它不動的時候就代表平衡,當它開始朝正確的方向移動,就會成就建設性的工作,且成就了所有對生命重要的事物。當它反方向移動時,破壞性的工作就開始了。建設性及破壞性兩部分會達成平衡,假如沒有,那麼生命就無法繼續。例如在大自然裡,先是花開了,當花凋謝死亡時,就產生果實。樹木的水份會蒸發到天空,假如不是這樣,那就不會引發下雨。冬天時樹木會落葉,因為這些樹葉必須死亡、掉落在大地,用它的氮元素來滋養母親大地,然後在夏天時,這些樹葉又長回來。


所以生命就是如此,凡是被創造的都會被毀滅,然後新的又產生。當新的事物產生時,表示它走在創造之路,然後這被創造的(至少)有部分又會被毁壞,所以死亡就蘊藏在生命之中。假如沒有死亡,你可以想像從古至今所有的人都活著,那麼我們如何存活在這麼擁擠的世界?其實我們根本就不可能存在!


許多已死去的動物也轉世為人,人也必須死亡,如此其他的人才能來到這地球。(有一天)你也必須死去,然後休息一陣子,之後再回到這地球。所以死亡只是生命的轉變而已,沒有死亡,那生命不可能存在。生命和死亡之間是一個平衡。
做為霎哈嘉瑜伽士不應該害怕死亡,因為假如一個人將要死去,其實他只是要進入另一個(型態的)生命,在那裏他會休息一陣子,然後帶著更大的熱情及能量,重新再回到這世上。


大自然裏是有一種完全的平衡,假如没有平衡,那麼我們可能都不會存在。假如這地球以稍快的速度移動,你可能就不存在了。假如太平洋只深個幾尺,你可能也不存在。所以很多事物都處在一種完全的平衡,如地球到太陽的距離、到月球的距離等等,都是處在一種平衡。假如這平衡被打破了,那麼我們可能都不在這裡了。


你必須了解所有這些都是由錫呂格涅沙來完成的,是祂來照顧所有的物質,及所有被創造的萬物。



註一:江瑞凱摘譯自Shri Mataji的談話1992-02-09, JSM ! 由於文長,拆成可分開閱讀的上下,  敬請 Sahaja 兄弟姊妹們指正.



This is a place where I say resides Mahaganesha. So we have to understand how Shri Ganesh brings balance in us. It’s very important to see that his swastika represents nothing else but balance.

Balance when it is steady, when it starts moving in the right direction, then constructive work starts and also it works out all that is important for life. But when it starts the other way round it works out the destructive part. These both are in balance, if they are not life cannot go on.

The constructive and destructive both have to be in balance. See in nature, if you see in the nature for example, a flower has to come, and when the flower dies then the fruit comes out. The tree has to evaporate its water to the sky if it does not then it won’t rain, it won’t trigger the rain. But during winter season it has to drop out its leaves because these leaves have to die and fall on to the ground to nourish the mother nature with nitrogen. Then during summer time again they come back.

So the life goes on like this, that whatever is created is destroyed, something new comes up, again that new thing also comes up in a way that it becomes constructive and then what ever it has constructed, part of it is destroys. So actually if you see in the death resides the life. If there is no death, imagine if all the people who were born since long would have been living today, we would not have been here. It would have been so difficult to manage ourselves with all these people.

But so many animals have died and those animals also have become human beings. So many human beings have to die to get other people to come on this earth and that you have to take some rest and come back again. So the death is just a change of life. Without death life cannot exist, it’s a balance between the two.

So a Sahaja Yogi should never be afraid of death, he should never be afraid of death because if he is going to die it is only going to be another life where he rests for a while and comes back with greater enthusiasm, with greater energy. So there is a complete balance in nature, if you see if there was no balance we could not have existed.

Supposing the earth was moving with a greater speed, you would not have existed, the pacific ocean was deeper even by certain feet, you would not have existed. So many things are completely in balance, the distance with the sun, the distance with the moon, everything is so much in balance, if this balance breaks then we would be nowhere.

So we have to understand that all this is done by Shri Ganesha. He is the one who looks after all the material things and all the things that are created.


2017年3月8日 星期三

母親,請在我們的腦袋裏


----母親,請在我們的腦袋裏----


Shri Mataji
提到一個故事:有一位年輕的親戚來她家住,家中並無僕人,都是Shri Mataji在煮飯。有一天Shri Mataji必須出門,她吩咐這女孩:"妳煮一些雞蛋魚片飯,我回來後,我們就有東西吃"。當Shri Mataji回家時,發現什麼也没煮。Shri Mataji就問:"爲什麼沒煮?",那女孩回答道:"我想妳說不定不會回來,或許妳不會餓,或許妳不想吃.......。"
人的腦袋即是如此!我的吩咐很簡單,但是人的腦袋開始想東想西,這些想出來的理由皆來自人的自我或非我。


但是火、水、土等這些基本元素就不是如此,它們是完全在神聖的力量(Divine)的控制之下。例如我只要接觸這大地,我說:"請吸走他們的負面能量"。大地就會將這些負面吸走,它没有任何的自我,它不會去想任何的藉口,而是直接去做。它們是有百分之百的神聖意識(Divine awareness),上帝要它們做什麼,它們就照辦,它們是完全與上帝合一(oneness with God)。人類因為可以思考、可以自己決定,所以人類往往在人類意識(human awareness)及神聖意識之間徘徊。


人其實是宇宙萬物中最高的創造,是上帝最先進、最精微、非常有效的創作品,是上帝最好的工具。假如你以智慧、順服、謙虚來使用你這個工具,這個工具會逐漸地更進一步演化,你就會開始發展出更敏鋭的面向,或我們可以說,你會演化出一個更好的方法來使用這個工具,你也會更進一步了解霎哈嘉瑜伽的運作方式。
但是首先你們必須先決定停止使用你們的腦袋(譯者:指自我及非我)太多,你們可以說:"母親,請在我們的腦袋裏" (Mother You be in our brain)。這對你們而言應不難,因為這一世我親自出現在你們面前。這頭腦是由五個元素所支持,它們都在頭腦裏。假如你可以把我放在頭腦内,或告訴你自己的頭腦不要再打攪你,你會驚訝到這整個系統立即如發電機開始運作。它將變成一部敏鋭的工具,你不用再去擔心什麼、去想什麼,事情就會順利地進行,好像你有神奇的本事,一觸摸就能點石成金。但是要達到這種境地,對人類而言是有些困難,因為要變成完全的没有自我(egoless)是有點難。
火、土等這些基本元素是沒有自我,只有人類自行建造了自我。自我本身是一個虚構的東西(myth),因為你根本沒有做任何事,但是你却認為你正在做這重要的事,認為你在負責此事。其實人類從早到晚都在縱容自己的腦袋,和自己玩遊戲,而且玩到變得有些瘋狂。最好的策略應該是順服,但就看事情如何開展、如何成就。


有一次我告訴Kerry:"妳最好去大學註册"。她說:"母親,註册已截止了,我無法再去辦註冊入學了"。我說:"我已告訴妳了,妳就去試試"。她打電話去詢問,對方回答:"這不可能,不過妳可以來一趟看看"。當她去辦公室,承辦人員說:"好吧!妳可以註册"。我足足花了十分鐘勸她去試試!假如她一開始就如此想:"既然母親如此說,我就去試試"。縱使結果她並未能成功註册,至少她的腦袋有所進步!註册成功與否並不重要,重要的是頭腦要有改善昇進!它必須變得更敏鋭,它必須被喚醒照亮(enlightened),這才是重點。



我們必須了解,在精微的層面上,我們都是上帝所造的很敏鋭的工具,但是我們所有的能量並未開始運作,只有當我們除去因自我及非我制約所造成的阻塞,我們才可以供給能量到所有的神經。假如你可以去除這些阻塞,所有的神經會變得十分敏鋭。這就爲什麼你最好說:母親請來到我的腦袋裏,妳是我腦袋的主宰,請讓這個腦袋接受妳神聖智慧的指導。",然後你不要再講:我想....。



註一:江瑞凱摘譯自Shri Mataji的談話1983-03-04, JSM ! 敬請 Sahaja 兄弟姊妹們指正.


The reason is they are completely under the control of the Divine. They are under the control of the powers of God, absolutely, hundred percent. Whatever God wants, they do it, once they are enlightened. But human beings are still, you see, dwindling between his own human awareness and the Divine awareness and the oneness with God. So it is the sensitivity in a person grows very, very, slowly – doesn’t matter makes no difference – and when it grows, it comes you see it moves sometimes, two steps forwards and five steps backwards, you see again like that. When the time is about two years, you’ll find a gentleman at the same spot where he started. You get quite upset at how it has happened, despite Sahaja Yoga. But this is the thing is, that human beings can think, and they can decide, and they have ultimate freedom to give up this sensitivity at any time. So you have to be under complete obedience of the Divine, which is, one cannot understand sometimes how to be like that because we have not been brought up that way. We don’t know how to do it and it’s very difficult.

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So the best thing is to say that, “Mother come in my brain. Please reside in my brain. Please make Your room in this brain. You be the controller of this brain. Let this brain be guided by Your divine wisdom.” And you don’t think for yourself, and this word ‘I think’ should be dropped completely from Sahaja Yogis. ‘I think’ means, goes on you see, in funny ways; it can be anything, you see. Like once we went out and we had one of my very stupid relations staying with us, a girl. And as I was going out – we had no servants that day, so I was cooking – but that day when we were going out I said to her, “I’m going in the morning, so can you make a little bit of kedgeree for us and when we come back we’ll have it.” That’s the only cooking she did in her lifetime, maybe she did not do also. So when we came back she told Me that she has not cooked. So I said, “Why? Why didn’t you cook, because we were supposed to take our food here.” She said, “I thought that maybe you may not come. Maybe you’re not hungry, maybe you may not like to eat. Maybe I may not cook well,” you see, all these four alternatives not to do the cooking. But I said, “Why didn’t you think that we may be hungry, that we will eat. Why didn’t you think this way?”

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But for fire, or for water, or for Mother Earth there is no alternative, no more alternative. If I just touch the Mother Earth and I say, “Suck in their problems please,” She just sucks them in. If I tell the fire, “Now come along you have been ignited.” I don’t even tell, I don’t even tell, they immediately suck in. Their Kundalini rises you can say. You put a fire in front of My photograph it’s vibrated, you put a light it’s vibrated, it has no alternatives. It doesn’t think it has no alternatives, it’s just enlightened, it has its own quality of enlightenment in the purest sense, because thinking makes it impure. Your enlightenment becomes impure by your thinking, by giving explanations, by giving all these nonsensical alternatives. So one should know with the Divine there is no alternative. In Sanskrit the word is pariyai (Spelling?), there is no pariyai for Divine instrument. There’s nothing like that. Supposing you don’t want to accept it, you’ll have problems and then you’ll say that, “Mother how did we have problems?”

You are the highest epitome of all the creatures. Even the thing that comes out of the Mother Earth cannot do the work that you can. It cannot raise the Kundalini, it cannot, no maybe a little bit, effects might be, but it won’t work out with that force with that maneuvering I mean you are like a very advanced machinery of God’s work, very advanced, extremely sharp, and extremely effective. And the problem is this brain of yours, you see, when it comes in between, which is nothing compared to that big brain, you see. Your brain is nothing but like a little mosquito, it comes up, comes here and there, says, “Oh, this, this, this, this, this” and then the problem starts. But if you really start using this power with in you, God has made you as the best instrument that you could think. And as you start using your instrument with that wisdom and surrender or humility, gradually it evolves more and more and more, and you start developing more sensitive sides, or we can say evolving a new method in this and getting a better and better understanding of the working of Sahaja Yoga.

So it is important that first of all you must decide to stop the brain working too much and say that “Mother You be in our brain.” Thank God I’m before you in person, it’s not difficult. Just say that “Mother, You have to be in our brain.” Now this brain is as you know, is supported by the five elements, they all are in this brain and if you can somehow or other bring Me in that brain, somehow or other, by telling your brain, now, not to disturb you any more, you’ll be amazed that immediately the whole system will start working like a dynamo. It will be such a sensitive thing, you don’t have worry about anything, don’t have to think about anything. You touch anything it becomes gold sort of thing, you see becomes Midas’ touch, becomes such a great thing. But that, to achieve, is difficult for human beings. They find it difficult to achieve that kind of a perfection where you lose completely your ego and you become egoless.

Like the fire, the Mother Earth, like all other elements – they have no ego. It’s only human beings who have built the ego. And the ego is such a big myth. Because when you don’t do anything, why should you think you are doing something, and why should you be responsible for doing anything? But the thing is, we think that, “No it’s not God, we have to do this thing,” and “I have to decide.” You see it’s just we play tricks with ourselves morning till evening spoiling our brain, absolutely becoming mad. Best thing is to surrender and see the things will come before you, you’ll be amazed, oh, how it has happened, how it has worked out.

The other day I told just Kerry, “You better go and register yourself.” She said, “Mother the university has closed down these days, I can’t get into it, it’s very difficult.” I said, “All right I’ve said it, you go.” Then she telephoned, they said, “It’s impossible, you just can’t do it but if you want you can come and see.” And as she walked into the university in the office they said, “All right, come along you are registered.” It is, so many times it will happen to you people. But it took about ten minutes for Me to convince her that you just try it. But I must say still she was not so adamant she was thinking, ” If Mother is saying, I may get it this thing, it will work out.”

But if you suppose, “It’s all right, Mother You are saying, I’m just going to register, finished.” Then what happens even if you do not get registered doesn’t matter. That’s not important. Your brain improves. That’s important, that your brain improves, it becomes more sensitive. It’s not important that the work should be done, that’s not important. What is important that in you brain you must get this idea that “Let me be enlightened, truly.” All right? This is what one has to understand, in a very subtle way that we all are very sensitive instruments made by God and all our energies are not yet working. So we have to supply energy to all our nerves and that’s only possible if we remove our blockages created by our ego and by our conditioning. If you can remove the blockages, all our nerves will become very sensitive. And that’s why, tell your mind that, “Now any further, you better put Mother down there.”

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