*** 純真與正法 ***
從物質(matter)到活生生的植物，再到動物，再往上到人類，都有錫呂格涅沙的能量(energy)在運作，在物質的層次，有人把這能量叫電磁力(electromagnetic)，其實從潛在面來講，這電磁力就是錫呂格涅沙的能量。這能量也會往上演化、成長，即在更上層的植物、動物或人類，各有不同層次的能量。
在人類身上，這能量是以吉祥(auspiciousness)、純潔(purity)來存在，或應該說它主要是純真(innocence)，所以這純真的力量是一個引導的因子。純真並非無知(ignorance)，純真和無知是不同的。假如你是純真的，那麼對你而言，除了愛之外，什麼都不重要。對一個純真的人，他没有什麼制約，他也不會有很大的自我，他也不是所謂成熟世故的人，他只了解愛，他不在乎財富、權力等，他只在乎別人純粹的愛，這是他感受得到的。在他的認知裏，不論是他接受愛或給予愛，他從沒有想到從愛中來獲取什麼。
純真是所有正法的基礎，假如你没有純真，那麼你無法(真正)去遵循正法。縱使你(看起來)是那麼遵守正法，那可能也只是一種心智上的態度，或是一種來自自我，或是因為你出生在一個宗教的家庭，或是有人告訴你應該如此，這些都是非常表面的。除非這些遵循正法的行為是基植於純真的特質，否則這種正法是没有任何意義的。在(真正)遵循正法的狀態中，你不是想到這是該做的正法，你已完全超越這種想法，也超越任何理智的推論。就是如此自然而然地去遵循正法，你無法去做違反正法的事。
道德本身就好像是純真的外顯一樣，一旦(你内裏的)錫呂格涅沙被喚醒，假如你尊敬祂-----只需要尊敬祂，那麼自動地你會發展出一種道德感，我不必再叮嚀你，不用再向你解釋(為何應該要這樣做)，你(自然而然)變成有道德感。外面的人看到(這樣子的)你，都會很驚訝的說："為什麼他們的眼神如此穩定、如此純真，没有任何的情慾與貪婪"。因為這是從後額輪而來的錫呂格涅沙之光，或可說是從額輪而來的耶穌基督之光，耶穌基督正是錫呂格涅沙的轉世再現。
註一： 江瑞凱摘譯自Shri Mataji 在錫呂格涅沙普祭(Shri Ganesha
Puja)
的談話1993-09-19. JSM ! 敬請霎哈嘉兄弟姊妹們指正.
Now
from matter, you move, say, to living plants, then to animals, then to human
beings and everywhere His energy works. At the level of matter, they
might call it ‘electromagnetic’ but potentially it is the energy of Shri
Ganesh, which is electromagnetic at that point. Then it starts evolving,
growing. That’s how we have different stratas of energies that we see in
different growth of the evolution.
In
the human being it exists, as you know, as auspiciousness, as purity, mainly the
innocence. So the power of innocence is such a guiding
factor. There’s a difference between ignorance and innocence. If
you are innocent then, to you, nothing is important except for
love. For an innocent person – who is not conditioned, who is not egoistical,
who is not so-called matured – it is the love that it understands. It
doesn’t care for any wealth, any power, anything but the love that it
can feel, the pure love of a person.
Innocent
person has no understanding of gaining anything out of the love he
receives or he gives; no sense at all. Innocence is the basis of all the
dharmas. If you have no innocence you cannot follow dharma because if you are
dharmic it is maybe your mental attitude, maybe egoistical, maybe because you
are born in a religion or because somebody has told you about it.
It’s going to be very superficial. Unless and until it is embedded in the
quality of innocence dharma has no meaning. In that state you are
dharmic. You are beyond any thinking about it, of any deductions
about it. But you are dharmic. You cannot be adharmic. You cannot
be. As if the manifestation of innocence is morality.
Once
Shri Ganesha is awakened — I hope He has been awakened in all of you — and if
you respect Him, just respect Him, then automatically you develop
a sense of morality. I don’t have to tell you. I don’t have to explain to you.
You just become moral. People who have seen you are quite amazed and
said that, “How is it that their eyes are fixed, so innocent, without any lust
and greed?” It’s the light of Shri Ganesha from the Back Agnya, Front
Agnya; the Jesus Christ, who is the manifestation of Shri Ganesha.
