---摩訶拉希什米原理的精進(下)---
在喚醒你的摩訶拉希什米原理(Mahalakshmi Principle)之後，你應該要知道如何來保持摩訶拉希什米原理的完整。(註一)
霎哈嘉是讓人類先得到自覺，讓他們在摩訶拉希什米原理中有一點微小的光，如此他們可以看見自己有什麼問題，即透過感知自己的輪穴那裏有阻塞，你知道自己有什麼問題，然後你可以去清潔、去糾正自己。所以你有這些有關輪穴及清潔的知識，你可以保持中脈在打通的狀態，保持在不偏左、不偏右的平衡狀態。
這是一個很大的祝福，你(透過自己的雙手)可以知道自己，而且你知道如何去清潔、治療自己。這是對自己內在狀況的深層的理解，經由此，你們可以開始有真正的内省，因為在摩訶拉希什米原理之下，你已昇進到一個靈(Spirit)的狀態，這個靈(原本就)是可以看清楚、可以知道這一切。所以你可以真正知道自己的問題及如何去改善。不只對自己可以如此了解，對他人亦是如此。你可以不被他人的問題所干擾，而且你知道如何保護自己。我要特別提醒的是，要特別注意你的自我(ego)，自我是霎哈嘉練習者很大的敵人。除非你除去你的自我，否則你不可能(真正)進入頂輪，你要(隨時)觀察自己，注意自己的自我，注意自己還欠缺什麼，注意自己被什麼所制約。
假如你要繼續在昇進的道路前進，最重要的是照顧你的摩訶拉希什米原理，如此你就會忽略那些不重要的俗務，你會試圖保持輪穴的清潔，你會認真去享受靜坐，你會(儘量)將昆達里尼保持上升在頂輪的位置，你會去注意自己、觀察自己。
有些人的昇進可以很快，他們可以維持住而不倒退，進而到達無疑惑的覺知狀態(doubtless awareness)；但是有些人就很慢，因為他們總是被一些小事、不重要的事所擾動、拖累，譬如你有一些西班牙貨幣存在銀行，現在西幣貶值了，你開始覺得好像大事發生了，好像全世界都要崩潰了。假如你是如此，你應該要知道你還不是一個霎哈嘉瑜伽士，你還未到達無疑惑的狀態。同樣地，若你在集體內，你想到的是："為什麼不是我當領導者？"、"爲什麼這活動不是由我來領導指揮？"，那你就從摩訶拉希什米原理掉下來了，你開始和別人競爭，開始陷入權力的遊戲中。或是你忘記了你是一位霎哈嘉瑜伽士，或是你還會同人爭吵，或說不好聽的話等等，都表示你不知道如何來掌握你的摩訶拉希什米原理。
所以隨著這摩訶拉希什米原理的發展，這原理更在你内裏顯現，讓你更強壯，你(慢慢地)不再有疑惑，不論是對你自己，或對其他的事物。你就達到一種純粹的意識狀態，没有任何外物可以破壞擾動這種意識狀態。此時的你會變得十分有活力、有創造力。無論你做什麼、說什麼，人們都會印象深刻。在這種無疑惑的狀態下，你知道你就像一個氣壓計，雖然你(的輪穴)仍會被感染，但那些感染只是給你一些訊息，你不會對此產生任何的疑惑。對你而言，更重要的是你隨時都成為生命能量(vibration)流動的一部分。
在這狀態下，你不只對自己没有疑惑，對霎哈嘉瑜伽及霎哈嘉的知識也不再有任何存疑。在這個階段，你會發覺諸事順利，也有許多奇蹟發生，以致於你都會驚訝到事情就如此順利圓滿。你會在恰當的時間，碰到關鍵的人，讓你不禁想到： "我為什麼要擔憂呢？畢竟上天的大能都為我安排妥當，為什麼我要擔心呢？"
所以這摩訶拉希什米原理表示你會是一個親切和善的人，非常能原諒他人，你不會被外物所擾動，但是你却非常急切想去幫助他人，你並不是要討好別人，或希望獲得回報。你不會再盯著手錶，因為你不會被時間綁住，你變成一種獨特的人格，它不只帶給你喜樂，也帶給周遭的每一個人。
當你的摩訶拉希什米原理非常妥善時，你不會感到疲累，在每片樹葉、每片草，在天空、在所有的一切，你都可以感到喜樂。當你獨處時，你也可以享受自己，你不會感到無聊，而你也不會令人覺得無趣。假如你可以進入萬事萬物的摩訶拉希什米原理的本質，那麼這一切的存有就只是喜樂而已！
註一：本譯文是此談話的主題，在主題之前有一序幕，請看：摩訶拉希什米原理的喚醒(上)
註二：江瑞凱摘譯自Shri Mataji 在摩訶拉希什米普祭(Mahalakshmi Puja)的談話1992-10-01. JSM ! 敬請霎哈嘉兄弟姊妹們指正.
But
we must understand how to keep our Mahalakshmi principle intact. The first
thing is that we get our realization so easily, that we don’t understand the
value of it, how tremendous it is, how glorifying it is. But supposing if I had
asked you to go on the Himalayas, fast for one month, and then die, and come
next life, might be, you might have felt just the right thing! But My style was
that no, no, no, let them first have little light in their Mahalakshmi
principle and with a little light only they can see what is wrong with them. I
don’t have to tell them, they themselves can see.
So this Mahalakshmi principle within us only, in the shushumna Nadi, has managed to show you what is wrong with you, because you discover what chakra is in problem about yourself, then you don’t like it and you want to get it corrected also. If I tell somebody that, “Your agnya is catching,” I mean to say it is ego, but I don’t say that way, I just say “Your agnya is catching.” Immediately that person will say, “Yes, yes, I know, Mother, I have my agnya is very bad.”
So with this knowledge you can keep your central path opened. For that, one has to have balance, balance means moderation. Say whatever was your previous life, some of you might have been very much interested in sports, or maybe in food. So with the advent of Sahaja Yoga, now you can see yourself where you are going wrong and what should be done to put it right........
So this Mahalakshmi principle within us only, in the shushumna Nadi, has managed to show you what is wrong with you, because you discover what chakra is in problem about yourself, then you don’t like it and you want to get it corrected also. If I tell somebody that, “Your agnya is catching,” I mean to say it is ego, but I don’t say that way, I just say “Your agnya is catching.” Immediately that person will say, “Yes, yes, I know, Mother, I have my agnya is very bad.”
So with this knowledge you can keep your central path opened. For that, one has to have balance, balance means moderation. Say whatever was your previous life, some of you might have been very much interested in sports, or maybe in food. So with the advent of Sahaja Yoga, now you can see yourself where you are going wrong and what should be done to put it right........
So
what a blessing it is now that we know about ourselves, also we know how to
cure ourselves. This is a very big insight we get and that’s how we start
introspection. And we don’t feel shy that we have to see, ourselves, what’s
wrong with us, we don’t feel shy about it. Because with this Mahalakshmi
principle, you have ascended to a state of your Spirit which just sees, which
knows and when you just see things then you understand what’s wrong and how you
can help it. You understand also other people. To keep yourself aloof or
undisturbed by the problems of others, you know how to protect yourself. But
still I would say ego is a very big enemy of a Sahaja Yogi. It is to be
understood that if we cannot get rid of our ego, we can never rise into the
Sahastrara. So through your meditation, through your dedication, you can keep
your Kundalini in the central path of evolution. You have to watch, you have to
be really watchful, as to what is the thing that is in me is lacking, what is
it that is conditioning me?..........
if
you want to go ahead with your Ascent, then please remember that the most
important thing is to look after your Mahalakshmi principle. When you realize
that Mahalakshmi principle is the most important thing for you, you neglect all
other things. Then, to you, the most important thing is Mahalakshmi. You always
try to keep your centers clean, you meditate nicely, you put the Kundalini up
on the fontanelle bone area, and all the time you are watchful about
yourself.....
In
the Mahalakshmi principle, there are certain cautions we have to take. One of
the cautions is that when you come to Sahaja Yoga you should not think that,
“Why shouldn’t I be a leader,” you see sort of, “Why shouldn’t I be something
great?” And this competition then starts, and you are brought down from your
Mahalakshmi principle to some sort of a power game. So this development, the
strength within, when it starts manifesting, you have no doubts about yourself,
you have no doubts about anything whatsoever.
So you reach such a pure state of consciousness where nothing can spoil your consciousness. And you become so original about everything, you become so dynamic and so original, whatever you do or whatever you say, people are impressed by that...........
So you reach such a pure state of consciousness where nothing can spoil your consciousness. And you become so original about everything, you become so dynamic and so original, whatever you do or whatever you say, people are impressed by that...........
the
Kundalini sometimes goes down, you should know that there is something wrong
with your Mahalakshmi principle, that’s why it’s coming down. Of course the
collective helps you, of course all pujas help you, but it’s your complete
understanding which is very important. Because it’s a very subtle body within
you. It can get disturbed by any small thing. When I meet some of them I am
surprised that there’s a little thing that has come in between like, the father
had a guru, or some sort of very small thing and it spoils the… Say now a
little thing goes into your eyes, you cannot see anything. It’s a very subtle
thing. So you have to be watchful: “Why, why my vibrations are not alright? Why
do I feel my agnya or my nabhi? Why?” And logically you must find out, what’s
the matter. I mean of course it is for your benevolence, for your joy, for
complete transformation, everything, the Mahalakshmi principle is there. But
something small is not there, and that is why you are not getting your
doubtless awareness.
For example, once your have your doubtless awareness, you know that you are just like a barometer and if you are catching it is just giving you information and you are not identified anymore with doubts about it, and most important thing, to you, becomes the flow of vibrations all the time, that’s the most important thing.
This is the state where I say you are doubtlessly aware, where you have no doubts about yourself, about Sahaja Yoga, about the knowledge of Sahaja Yoga. But in some people this ascent is very fast and they keep it, they have maintained it, but in some people it’s very slow, they get disturbed by small, small things. Like some Sahaja Yogi, supposing has money in the bank, and pesetas have fallen – immediately he becomes as if something, the whole earth, has fallen down or God knows what happened. That time one should know that, “No, I am not yet a Sahaja Yogi. I am not on doubtless awareness,”.........
For example, once your have your doubtless awareness, you know that you are just like a barometer and if you are catching it is just giving you information and you are not identified anymore with doubts about it, and most important thing, to you, becomes the flow of vibrations all the time, that’s the most important thing.
This is the state where I say you are doubtlessly aware, where you have no doubts about yourself, about Sahaja Yoga, about the knowledge of Sahaja Yoga. But in some people this ascent is very fast and they keep it, they have maintained it, but in some people it’s very slow, they get disturbed by small, small things. Like some Sahaja Yogi, supposing has money in the bank, and pesetas have fallen – immediately he becomes as if something, the whole earth, has fallen down or God knows what happened. That time one should know that, “No, I am not yet a Sahaja Yogi. I am not on doubtless awareness,”.........
In
that state, then you find everything works out, works out just. So many
miracles, so many miracles that you are amazed how these things are working
out. And these miracles go on happening to you and then you start thinking that
“See now, why should I worry about anything, after all, everything is worked
out for me by the Divine Power, why should I worry?” You meet the right person
at the right time and the right things happen. But when you forget that you are
a Sahaja Yogi, you still go on fighting, saying bad things, cannot adjust in
collectivity -all kinds of nonsense. You just don’t know how to manage your
principle of Mahalakshmi.
So the principle of Mahalakshmi is that you are very gracious. You are forgiving. You are not disturbed. But you are very anxious to help others. You are never tired doing good to others, and you never ask for any reward. You don’t watch your watches. Time is at your feet. So you go beyond time, you go beyond your gunas, and you become a personality which is something so unique, which not only gives joy to yourself but to everyone.........
So the principle of Mahalakshmi is that you are very gracious. You are forgiving. You are not disturbed. But you are very anxious to help others. You are never tired doing good to others, and you never ask for any reward. You don’t watch your watches. Time is at your feet. So you go beyond time, you go beyond your gunas, and you become a personality which is something so unique, which not only gives joy to yourself but to everyone.........
So
this is the difference, that you never feel tired. In every leaf, in every
grass-blade, in the sky, all around, you feel there is joy, and when you are
alone, you are enjoying yourself. You are never bored, and you never bore
anyone......
If
you can enter into the essence of that Mahalakshmi principle of everything, the
whole thing is nothing but joy.
