2016年12月31日 星期六

你的昆達里尼( Kundalini )的寶藏


----你的昆達里尼( Kundalini )的寶藏----


在你裏面存在著一個來自昆達里尼(或稱"靈量")的很大的力量。在這寶庫裏有滿滿的慈悲(compassion),這慈悲可以被你的靈(Spirit)所點亮喚醒(enlightened)。你的寶庫有愛、慈悲,也有知識(knowledge),也有如海洋一般大的寬恕(forgiveness)。當人們得到自覺時,他們並不了解他們現在必須成長昇進。為什麼他們沒有成長呢?因為他們不知道(向寶庫)去祈求這些能量。假如一個自覺的靈說:"我必須有更多的慈悲心,因為我的慈悲心有問題。我對別人的關心不是很妥當,我對別人的慷慨之心並不足夠。我是在佔別人的便宜,別人愛我更甚於我愛別人.......",一旦他如此説,這個能量就開始流動,開始給他更多、更深的愛及慈悲。但是假如你不想成長,你的昆達里尼會說:" OK,他是一個半吊子的練習者,就讓他繼續這樣子。",她就不會供給你這些存在你内裏的能量。

我告訴過你,這能量有21108次方那麼多、那麼大(21×21×21......10821相乘。譯者:約等於600.....6後面有1420,註一)。你的内在儲存有這麼大的能量,但是很可惜的是,由於你們習慣了世俗的想法,人們(在自覺後)往往只是要求工作,或諸如"我的母親生病了""我的父親生病了",或要求一些金錢的利益而已。這些都是經濟學上所講的無法被充分滿足的需求 (譯者:即假使獲得了又會要求更多,或有更進一步的需求),它們都不是純粹的需求(pure want)


昆達里尼是你的母親,她在那裏等著要供給你、滋養你、照顧你、讓你成長到有更高、更深、更寬廣的人格。所謂更高的人格並不是世俗所謂的讀更多書、更有錢、更努力工作,或知道一些宗教等等。更高的人格指的是在靈性上更進化(spiritually evolved).............



人們常問我:"母親,我們如何更進一步成長?我們應該做什麼呢?",這就為什麼我要你們多反省,要自問:"我這一生要的是什麼?我應該有能力毫無慾念、貪念或要求回報來愛更多的人吧!",假如你如此要求,那麼昆達里尼將可以給你如潮水般的愛。昆達里尼可以給你靜觀的狀態,可以給你平安,她可以給你許許多多讓你變得十分有力量,讓他人無法騷擾你。她可以給你安全感,可以給你智慧。但是你若要求一些愚蠢的東西,她就做不到,因為她不擁有這些。所以做為一個霎哈嘉練習者,若你想成長,你應該知道有那些能量是儲存在你自己的昆達里尼裏面




註一:請同時參考另一譯文:你的昆達里尼

註二:江瑞凱摘譯自Shri Mataji  太初靈量崇拜 (Shri Adi Kundalini Puja)的談話1991-08-11. JSM ! 敬請霎哈嘉兄弟姊妹們指正



................But within you is – a tremendous force of Kundalini exists.

So, you have a storehouse of compassion, which can be enlightened by the Spirit. You have a storehouse of love, compassion and knowledge and ocean of forgiveness. When people get Realization, they do not understand that they have to now grow. And why they don’t grow? Because they do not ask for these energies. A person who is a Realized soul, if he says that, “I have to have more compassion. My compassion is not all right. My concern about others is not all right. My generosity is not all right. I’m exploiting others. I’m exploiting their love.” Then this energy starts moving, giving you that greater dimension of love and compassion. But, if you do not want to be growing in your awareness, then She says, “All right, he is a half-baked Sahaja yogi, let it be.” She doesn’t supply that energy which is stored within you. I told you, three into seven, that is twenty-one, raised to power 108.

So what a storage you have within yourself.

But because of your mundane style of thinking and asking — in the beginning, when I started Sahaja Yoga people used to ask for, say, jobs or for, ‘My mother is sick’ or a father is sick or they would ask for money or something like that. So these wants are not pure wants. As we know in economics, they are not pure wants. They’re impure wants, because they are never satiable in general.

So this Kundalini that is your Mother, She is there to supply you, nourish you, to look after you, to make you grow by giving you a higher personality. Higher personality, wider personality, deeper personality. Now, we think if somebody is well read, then we think he is a higher personality. Sometimes a person who is rich, we think he is a higher personality. Sometimes we think a person who is very hard working is a higher personality. Sometimes we think a person who is, I mean, some sort of a confusion about religion or something, we think he is a higher personality. Our ideas about higher personality itself are wrong. People are higher because they are spiritually evolved – otherwise, they are not, they go to dogs. Nobody respects them............................

Now, people always ask, “Mother, how are we to grow? What should we do?” That’s why I say introspection. There should be introspection, “What do I want in this life? I should be able to love many more people without any lust or greed or expectations.” All right. Then the floods of abstract love will flow.

She gives you witness state. She gives you peace. How many things She has to give you by which you become so powerful, so very powerful. No one can trouble you. She gives you security. She gives you peace. She gives you wisdom. But if you want to ask for stupidity, She cannot do it. It is impossible. She hasn’t got it with Her. So every Sahaja yogi who has to grow, must know what is in store with your own Kundalini.




2016年12月28日 星期三

你的昆達里尼( Kundalini )



----你的昆達里尼( Kundalini )----


首先,關於你自己的昆達里尼(或稱"靈量"),最重要的、應該知道的即是她告訴了你有關你自己的知識(self-knowledge),即當她升起來,她會指出你每一個輪穴的問題。而且因為昆達里尼的純潔的特性,你也可以知道別人(的輪穴),她如同反射鏡(reflector)一般(譯者:即鏡子)。假如你變成一面更好(譯者:更潔淨)的鏡子,則你的昆達里尼可以告訴你更多(別人的資訊)


我們知道昆達里尼是一種純潔的願望(pure desire),但我們不知何謂純潔(purity),它表示一種没有情慾(lust)、没有貪念(greed)、沒有其他種種慾念的一種純潔高尚的願望(chaste desire)。這個力量是你的母親,她就位在三角骨裏面。她知道所有關於你的一切,如同錄音帶記錄一切。她對你有完全的知識(即知道一切),因為她是如此地純潔。她知道你每一個輪穴的問題,在接觸這輪穴之前她就知道。在喚醒她的過程,她不會帶給你任何麻煩,因為她已完全準備妥當,而且她已把自己調整得十分合宜。假如某一個輪穴有阻礙,她會耐心等待,慢慢地穿過打開此輪穴。



你的昆達里尼是太初力量(Primordial Power)在你身上的反映。在你體內,她就如同一束一束交纏的能量,就像麻繩是由許多細絲相互交纏所構成一般。在人身上,這些如細絲般的能量有3乘以72121108次方這麼多(21×21×21......10821相乘。譯者:約等於600.....6後面有1420)。但是當你的昆達里尼初次升起時,只有其中的一、二絲升起、穿過頭蓋骨囟門(fontanel bone)區域。因為她必須經過最内層的梵脈(Brahma Nadi)而上(註一)。她是以螺旋狀的方式上升,昆達里尼是螺旋狀的型式,三脈的通道也是螺旋狀的。........經由梵脈,昆達里尼開始將這些能量絲往上送,這會使輪穴鬆弛,輪穴一旦鬆弛,整個交感神經系統(sympathetic nervous system)也會開始放鬆。當昆達里尼抵達額輪(Agnya Chakra)時,你的眼睛就會鬆弛,你的瞳孔開始張大,此時你的眼睛就可能變成像我的眼睛一樣,非常黑且完全放鬆。所以你可以很輕易地從一個人的眼睛知道他的昆達里尼已升到那裏。假如她已穿過額輪,則他的眼睛必然是瞳孔張大。額輪之後,昆達里尼就進入頂輪。此刻她是知識(knowledge)、愛(love, compassion)和注意力(attention)的純粹之光(pure light),這三種特質是在這能量之内。



其他的能量(如電能、光能)是無法思考的,無法自行調整,它們無法自行控制自己,它們必須由人來操控。但是昆達里尼這種能量是一種活生生的能量(living energy),她知道如何掌控自己,她是會思考的。打個比喻,如果你看過種子發芽,它的根的尖端細胞(譯者:即指生長點)可以說是如同有一個小小的昆達里尼,它知道如何穿過軟土,如何繞過石頭,發現水在那裏。



昆達里尼是你的母親。就她對你有特別的了解而言,每一個人是有不同的昆達里尼,即你的昆達里尼對你裏裏外外有十分的了解,你不可能欺騙她。但就她的功能、她使用的方法而言,每一個人的昆達里尼都是相同的。她都認識我,她在每一個人的位置都一樣,她的移動方式、治療方式、工作方式都是相同的。



註一:譯者:梵脈是指中脈(內分三層)的最內層。Shri Mataji 此處可能指因為梵脈的通道最初是非常窄,所以只有一二絲可以通過。請參考譯者另一篇譯文:擴大你的中脈(1988-01-10)



註二:江瑞凱摘譯自Shri Mataji  太初靈量崇拜 (Shri Adi Kundalini Puja)的談話1991-08-11. JSM ! 敬請霎哈嘉兄弟姊妹們指正.


First of all, I think this is the most important thing to understand about your own Kundalini, as Self-Realization is Self-Knowledge. And the one who gives you Self-Knowledge is this, your own Kundalini, because when She rises She points it out what are the problems on your chakras.

Now, we say that it is pure desire, but we do not know what purity means. It means your chaste desire. It means it has no lust, greed, anything in it. That power is your own Mother and is settled in your triangular bone. She’s your own mother. She knows everything about you, it’s like a tape recorder. She knows everything about you and She is absolutely the knowledge – because She’s so pure. And whatever chakras She touches, She also knows what’s wrong with that chakra – beforehand. So She’s quite prepared, and She adjusts Herself fully so that you do not get a problem by Her awakening. If any chakra is constricted, She waits and goes on slowly opening that chakra.

Now, this Kundalini is the primordial power which is reflected within you. And within you, in a human being it is like many strands of energy. So it’s like a rope and these energies are all twisted together to form this Kundalini. In a human being these strands are three into seven — that is twenty-one — raised to power 108. But when your Kundalini rises, one or two strands out of this come up and pierce the fontanel bone area – only one or two. Because it has to pass through the innermost nadi, known as Brahma Nadi. It’s all a spiral throughout because Kundalini is a spiral and these nadis are also – are like a spiral like this. So the innermost nadi is the Brahma Nadi. The outermost nadi is the right side and the second innermost is the Ida Nadi.

So, through the Brahma Nadi She starts sending those threads. By that they relax the center. By the relaxation of the center the sympathetic nervous system also starts relaxing. And when it goes to the Agnya Chakra then your eyes start relaxing, your pupils start dilating, and your eyes can become like Mine, very black, absolutely relaxed.

So, you can easily see in a person how far is the Kundalini. If it has pierced the Agnya, then the eyes will be completely dilated and will be shining. And then She enters into the Sahasrara.

Now, it is absolutely pure light of knowledge, love, compassion and attention. All these three things are in that energy. We know of many energies – like electrical energy, we know of light energy, we know of other energies. But these energies cannot think, they cannot adjust, they cannot work on their own. They are to be handled by us. But this energy, itself, is the living energy and knows how to handle itself. It thinks.

If you see a seed being sprouted, you’ll find at the tip of the seed there’s a small little cell which knows how to go around the soft places and then how to encircle the stones and then how to find its way to the source. That cell has got, I would say, a little Kundalini in it, the way it moves. ................................

So you are the one who can know about yourself — that is Self-Knowledge — and also you can know about others because of the Kundalini’s purity, it’s the reflector. And the more you become a better reflector, the more Kundalini shows.

So, for us it is important to know that our Kundalini’s awakened, that is the pure desire, that’s the pure Mother of ours. Each one has got a separate mother, individual mother, and that this Kundalini, whichever we have our own separate, different from others in a way that She – Her awareness about us is different. But, in Her function, in Her methods, She’s just the same in everyone. She has Her- She knows about Me, She knows about you, She knows about you, [Shri Mataji shows different persons] so She’s different in a way, in the knowledge. But the way that She works in everyone is just the same. You wouldn’t find somebody’s Kundalini in the stomach, somebody’s in the throat. It’s in the same place and it moves the same way. It cures the same way. It works the same way, except that it has the knowledge. For example, if you have two Mercedes cars, they work the same way — exactly the same. But supposing if I have to go from here to, say, Frankfurt, then the road is circuitous, so she has to go in a circuitous way. But another Mercedes, which has to go on a straight route, it will go on a straight route. But the working is the same.

Only the knowledge She has about you being particular – She knows you very well out and out. Remember this. You cannot cheat Her.


2016年12月22日 星期四

靈性的升進與身體的改善


----靈性的升進與身體的改善----


當昆達里尼( Kundalini )上升時,第一件發生在你身上的就是你的健康改善了,這是因為副交感神經系統的完滿(parasympathetic fulfillment)。副交感神經系統( 譯者:即指中脈) 給你自覺與光(enlightenment),然後會流到交感神經系統,所以你的健康改善了。..........


昆達里尼會幫助治療大部份的疾病,少數的例外是因為有外來人為因素的干擾。例如霎哈嘉瑜伽毫無疑問是可以治療腎臟病,但是若這位病人已使用機器( on the machine, 譯者猜:指已洗腎),我們已試過,我們發覺他的腎臟病是無法被治癒,霎哈嘉瑜伽只能延長患者的生命,而無法治癒他。.........


霎哈嘉練習者的身體為什麼會變好呢?因為假如(你内在的)耶穌必須被喚醒,假如神必須來到這個身體,那麼這個身體就必須先被潔淨,這個工作是由昆達里尼來完成,你身體健康的改善就是這過程的一個副產品。


在你的升進中有一個很大的關卡(hurdle),即你的身體的因素( Vyadhi, bodily element)。你不應該被身體的狀況或問題纏住,或甚至往下拖累太多。每一個身體都有一些問題,你應該忘記它,隨著你的升進,這些問題會逐漸改善,當然有一些人需要花比較長的時間。但最主要是你的靈性的升進,(而非身體的改善),所以不要總是纏著我說:" 母親,請治療我,請治療我"
你應該說:" 請母親給我靈性的生命(spiritual life)" ,如此你(的身體)將自動地被治療。或許某些人要花一些時間,但這没有什麼關係。




註一:江瑞凱摘譯自Shri Mataji 的談話1979-12-10. JSM ! 敬請霎哈嘉兄弟姊妹們指正

And you know also when the Kundalini rises the first thing that happens that your health improves. Because of the parasympathetic fulfillment. Because parasympathetic gives you enlightenment which flows into sympathetic and your health improves. I will not tell about it very elaborately today because time is short. But, if you read My… I would say I haven’t yet written much, but if you listen to My lectures, and some of them which are written down, you will know how Kundalini helps to cure most of the diseases, except for which are being tampered by human elements, like a kidney trouble now has been cured by Sahaj Yoga. No doubt, we can cure kidney trouble. But a person who has been on the machine, we’ve tried, cannot be cured. We can give him longevity, but he cannot be cured. .........................You are a spiritual benefactor but as a byproduct, the body of the person improves because if Christ has to be awakened, if God has to come in this body, then this body is to be cleansed. It is done by Kundalini.

.............So this is one of the greatest hurdles you have got is the Vyadhi, is the bodily elements. And the bodily element also should not take you down too much. If [THE ..del] we have some problem, forget it. Gradually it will improve, with some people it takes time to get all right. But the main thing is, to get to your spirit. So do not always say “Mother, cure me, cure me, cure me.” But just say “Mother give me the spiritual life,” and you will be cured automatically. It may take time in some people, doesn’t matter. You have been sick all your life, doesn’t matter. Little more time.




2016年12月17日 星期六

要去幫助他人

----要去幫助他人----

前言:治療或不治療他人?Shri Mataji 似乎有過不同的說法,本譯文收集第二種的談話。請同時參考另一篇(第一種的談話:"不要治療他人,只需用我的相片")。相信大家讀完兩種不同的談話,應該可以了解Shri Mataji 的想法。

譯文:

........那些不想幫助別人,而只將霎哈嘉瑜伽用在自己私人的目的人,對我而言是毫無價值的。這種想法是非常自私,霎哈嘉瑜伽並不是為自私的人而創的。那些會想到別人,會想幫助他人,會想給他人自覺的人才是我的光榮,我會以這樣的孩子(練習者)為榮。假如一個霎哈嘉練習者是非常自私,只照顧自己,那麼一段時間後,他會喪失他的能量(vibration)。所以你必須知道,假如你被霎哈嘉瑜伽治療,那麼你應該更進一步學如何治療別人及如何給別人自覺。霎哈嘉瑜伽是一個集體的事物,它不是為單一個人的。(1982-04-28)

你必須努力去提升、完成自己,在這之前你不要用心在他人、去幫助他人;但是一旦你已有所成就( 譯者:即升進到一個程度),你就可以開始幫助他人、給他人自覺。你没有必要去擔心你會因此被感染或有其他的麻煩。但是在你有所成就之前,你是不應該幫助他人。你應該先幫助自己,開始時可以自私一點。除非你自己都很OK,而且你知道所有保護自己的方法,否則你不應該沈溺在利用霎哈嘉去幫助別人。但是當你變成一個專家,當你有這些專長時,你應該去幫助他人。..........(1983-09-27)

當你不去使用你的手、你的腳及你的頭腦來為霎哈嘉工作時,你就不會在你身上產生vibration(能量)。假如你去使用vibration,那麼你的身體就變成成串的vibration。假如你不去使用vibration,你會時常有許多問題,你會說:"為什麼我做這個、做那個,却還有這麼多問題?",這只是因為你不去使用vibration。你必須儘可能在各方面去使用vibration,去幫助他人,使人們更順利、更健康。假如你認為你可能因此遭受(負面的)攻擊等等,你只需要先做一個靈體保護(bandhan)即可。至少你要使用我的相片去幫助他人。在相片之前,你可以用手接觸需要幫助的人,這不會有什麼傷害。假如這樣子你還害怕引來任何麻煩,那麼成為一個瑜伽士,又有什麼用處呢?(1991-12-29)

許多練習者對我説:"母親,請治療此人、治療那人。",這是没有必要(來麻煩我)的,因為你們都有能力治療,而且你們人數這麼多。只要你願意,你有能力治療任何人,但是你却將人帶來給我,這是不必要的。假如你願意,單單你就可以治療任何人、可以解決他的所有問題。你只要做一個小小的班丹(bandhan)即可以成就,但是你必須成為愛的源頭,你才可以做得到。一旦你做一個班丹,這無所不在的愛就接管此事說:"好!我來完成此事!",但是你必須是達到相當的水平,你才可能如此美好地來成就事情。(1995-07-16)


註一:就談話的次數而言,Shri Mataji談及"要去幫助他人"是遠不如"不要治療他人,只需用我的相片"。

註二:摘譯自1982-04-28, 1983-09-27, 1991-12-29, 1995-07-16。





But We are not interested in curing people, because if the cured people are going to do some work for Sahaja Yoga, than it is of some use. [to the translator: cured people] I mean you will not have any lamps repaired which cannot give light to others. [to the translator: Say it again!] Now those who do not want to help others, who just want to use Sahaja Yoga for their own purpose are of no value to Me. It is a very selfish attitude and Sahaja Yoga is not meant for people who are selfish. Those who think for others, those who want to do good to others and give them enlightenment are My proud, I am proud of such children. If a, a Sahaja Yogi is very selfish, only looking after one-self, then after some time he loses vibrations. So one has to know, that if you are cured you must learn how to cure others and you must know how to give enlightenment to others. Now, it’s a collective happening, Sahaja Yoga is a collective happening, it is not for an individual. (1982-04-28)

So if you want that you should really have the complete bliss of Self Realization, you have to become a little serious person about it. Shallow temperament is not going to help you, or looking at it as if like another guru shopping business it is not going to work out. You have to work to see that you establish yourself, till you have established you are not to work on other people but once you are established you can start working on other people, giving them Realization. There is no need then for you to bother that you will catch from others, or anything; but before that you should not try to help others. First help yourself, selfishness to begin with. Unless and until you are all right and you know all the methods of protecting yourself, you are not to indulge into Sahaja Yoga practices which helps others. But when you become an expert, when you have an expertise then you should do it. Like a mechanic who doesn’t know how to repair a car, they spoil it more. So better become an expert for which you don’t have to pay anything, you don’t have to do much about it but only to understand how you have to move the Kundalini within you, how you have to establish it back, what problems you have and how you have to cure. You will be surprised you won’t be aware of problems that you have.(1983-09-27)

when we are not using our hands, our feet, our brains for Sahaja Yoga: we are not creating vibrations within ourselves. The same body that is yours can just become a bundle of vibrations, if you start using these vibrations. But if you don’t use these vibrations you’ll have problems, the problems, all the time, and you will not understand: “Why? I am doing everything, I am doing this” – because you are not using your vibrations. You have to use your vibrations in every way possible, wherever is possible, to help others to get all right, to get well. You can at the most take a bandhan if you like, if you think that it might hurt you or something, but at least use My photograph. And after the photograph you can just touch the person, there’s no harm. After all, if you are afraid even of any troubles, then what’s the use of becoming a sahaja yogi? (1991-12-29)

Now, many people say, “Mother, cure this person, cure that person.” There’s no need. You all can cure, you are so many. You can cure anyone you want to, but you bring that person to Me. It’s not needed. Just you can cure anybody you feel like. You can solve all their problems yourself. One little bandhan can solve it. But for that you should be the source of love. Once you give a bandhan the…this powerful love takes over – “Alright, I’ll do the job.” But for that you have to be the master of this beautiful thing. (1995-07-16)

不要治療他人,只需用我的相片


----不要治療他人,只需用我的相片----

前言:治療或不治療他人?Shri Mataji似乎有過不同的說法,本譯文收集第一種的談話。請同時參考另一篇(第二種的談話:"要去幫助他人")。相信大家讀完兩種不同的談話,應該可以了解Shri Mataji的想法。

譯文:
治療病人絶對不是你的工作,一點都不是!你必須謹記這一點:没有霎哈嘉練習者應該去治療病人。他們(指病人)可以使用我的相片。我看過許多治療他人的練習者 陷入治療的狂熱,以致他們都忘了他們也感染到負面力量、陷入所多麻煩,最終他們也無法治療自己。這些人的結局都是離開霎哈嘉瑜伽。假如你用相片,你同樣也可以治療人,(但你不會引來麻煩)。不要認為治療人是你的職責,或你是一個身體的治療師,你不是,你應該是一個靈性的幫助者。.........我知道某些練習者對自己的治療能力產生癡狂,甚至他們開始定期去医院治療病人,最終他們自己也成為医院的病人!(1979-12-10)

假如你治療他人且又從中獲取金錢利益,那麼我會停止你這種行為,你將無法擁有此種(治療他人)能力。而且你可能會有許多麻煩,因為你不知如何保護自己以免被感染。所以在此我特地要求大家在治療他人之前先完全治療自己。若你要治療他人則用我的相片。..........關於治療他人,你應該保持一種抽離無執(detached)的態度,否則將會有許多人纏著你,要你治療此人、治療那人。而且你會發現這些你治療過的人就像氣泡一樣,一段時間後他們通通不見了,所以不要去治療病人。假如你不得不去治療他人,你就給他們我的相片,然後要求他們自己去治療自己。(1980-01-27)

請不要開始治療病人,否則所有各種的病人會充斥在霎哈嘉瑜伽裏。去治療病人有什麼用呢?他們並不懂得感激,他們並不是有(靈性)概念的人,也不會想學霎哈嘉瑜伽。他們並不是霎哈嘉瑜伽感興趣的對象。只要他們願意學霎哈嘉瑜伽,他們的健康會自動改善,不用你去給他們任何治療。他們只要用我的相片就可以改善他們的狀況,事實就是這樣。(1980-12-01)

假如一個霎哈嘉練習者嘗試去治療病人,由於他並無法將此病人放在(隔離的)真空中,所以他自己也會感染到一些問題,他會被吸進去。所以對每一個練習者我總是如此建議:不應該去治療任何人!没有必要用(手)接觸別人的方式來治療他人。你應該用我的相片,你可以給他們我的相片,告訴他們如何治療自己;但你不要去治療他人,因為會給你引來毛病,因為你不是一個 bhoot (亡靈, 註一), 你可能會被重重地攻擊。所以要小心,不要試圖治療人,只需用我的相片。藉著使用相片,被治療的人反而可以產生相信之心(Shraddha),也會比較穩定,而你也不會有問題。
像昨天此處來了一些病人,有一些練習者就有側隱之心,也因此造成了他們輪穴的阻塞。完全沒有必要有同情之心,你會比我更有愛心嗎?有需要將病人帶來這裏嗎?完全是沒有必要!結果只造成更多人輪穴阻塞而已。所以完全不要帶病人來看我,這是不好的行為,以後不要再帶病人來!假如你週遭有病人,只要告訴他們:" 母親會照顧你,你必須使用這相片來做種種的治療,用這相片你會完全被療癒"。
否則,首先在你身上發生的就是:你的心輪會感染。因為治療他人不是你的工作。假如你試圖去做此事,往往只是你的自我讓你認為你應該去治療別人。當你從自我出發去治療他人,你會陷入麻煩之中。並非你没有能力去治療,你是有此能力,但是你必須到達相當的水準才可以-----即你試圖去治療他人時,你不會變成超意識的人格(supraconscious personality, 註二),即你不會變成自我導向(ego-oriented)。但是幾乎所有那些去治療他人的練習者最終都變成如此,最後也都離開霎哈嘉瑜伽,他們都變成像靈媒(mediums)一樣。當他們打電話給我時,我感覺猶如有人在我耳朶灌毒藥一般。他們變成很可怕的人,你們是難以想像的。(1983-02-01)

關於治療他人,.........你不必(用手)去接觸他的身體。最好是使用相片,如此你不會招來麻煩。請那個人坐在相片之前,你站在他背後,先提升你自己的昆達里尼(Kundalini),並對自己做一個靈體保護(bandhan),之後再給那個人靈體保護。然後感覺那個人是偏左脈或偏右脈。假如他右脈是熱的(偏右脈),你就自左撥右,至少七次。如此他的右邊就會涼化,此刻你才(從他背後)提升他的昆達里尼。在沒有給他平衡之前,不要提升他的昆達里尼。先平衡再提升他的昆達里尼,如此比較安全。若你先對自己做靈體保護,之後也會比較容易給他做平衡。不要用手接觸他的身體,完全沒有必要。(1992-03-15)

我以前也治療了許多人,但是他們最終仍是不到霎哈嘉瑜伽,被霎哈嘉療癒並不會帶來他們對霎哈嘉的承諾。那些人並不覺得他們應該幫助他人,相反地,他們只像一個仲介商,帶來十倍的病人給我。同樣地,也有許多霎哈嘉練習者在各地治療人,他們也發現那些被治療的人都没有什麼用處,對霎哈嘉瑜伽沒有什麼幫助。所以我告訴練習者最好是用我的相片,如此既不會被感染,而那些病人也會慢慢發展出相信之心,至少對相片產生一種虔敬之心,然後他們可能逐漸來參加霎哈嘉瑜伽。(1993-03-20)

註一:Shri Mataji 提過許多號稱能治療人的假導師,他們只是把病人身上的bhoot(亡魂) 趕走,而後再將另一個bhoot 放到病人身上而已。
註二:Shri Mataji 提過一些住在超意識界的亡魂都有很大的自我,他們生前都有很大的計劃及野心,例如有些偉大的医生死後仍積極地想從超意識界來治療世人。
註三:Shri Mataji談及不要治療他人的談話有數十篇之多,此譯文只翻譯數篇有代表性的談話。
註四:摘譯自1979-12-10, 1980-01-27, 1980-12-01, 1983-02-01, 1992-03-15, 1993-03-20。





But to cure people is not your job at all by any chance, you must remember this. No Sahaj Yogi should take to curing people. They can use my photograph. But not to take to curing, because it means you are a big philanthropic personality. I have seen people who have been curing, get into such a mania of curing, that they forget that they are also catching something and they are also getting some troubles and they never cure them self, ultimately I find they get out of Sahaj Yoga. But with the Photograph you can cure people. Do not think that it is your duty that you are a great sort-of-a… what you call a… benefactor, physical benefactor, no, you are not. You are a spiritual benefactor but as a byproduct, the body of the person improves because if Christ has to be awakened, if God has to come in this body, then this body is to be cleansed. It is done by Kundalini.
But it does not have a separate work like hospitals. I have known people who [WERE …del] went so mad with their power of curing that they started visiting regularly the hospitals, and they ended up in the hospital only. (1979-12-10)

If you start making money out of it I’ll stop it. I do many things by which I just stop it. And then you cannot have that power in you. On the contrary, you will suffer quite a lot, because you do not know how to protect yourself from all these bad things.
So, I have to request you that before starting curing others, you first cure yourself fully and also you can use My photographs for curing other people. But you must know that there is a very subtle thing in human beings that they want, that everybody should say that, “Oh, you are great, you have cured so many people!”  in a very subtle way, on a very subtle base. So, one should not bother about all these things. One should keep completely detached about it. Because for one day or two day, or for say about a year people will come to you, “Get this man cured, that man cured.” And then you will find that you have found nothing, they were all bubbles, all lost and completely vanished into thin air!
So, do not cure anyone. If you have to cure people, then you please give them the photograph and ask them to work on them. You have got power to handle My photograph and give it to others. You have lots of powers which normally common people don’t have because I do not tell them many things that I tell you. And thus you are a person of a very rare quality and a rare blessing. (1980-01-27)

And please do not start curing people. Otherwise, I’ll find all the sick patients in Sahaja Yoga. They are not to cure; it’s finished now. Better not do it. What’s the use of curing these people? They are so ungrateful. They have no sense at all and they don’t want to do Sahaja Yoga. We are not interested in such useless people. Those who come to Sahaja Yoga will improve in their health automatically. You don’t have to give them any treatment. They can work it out on the photograph. That’s all; that’s the end of it. (1980-12-01)

But a Sahaja Yogi, if he tries to cure somebody – because he cannot put somebody else in the vacuum – he gets a problem himself. He’s sucked in. So, My advice is always for every Sahaja Yogi that you should not cure anyone. There is no need for you to cure by touching. You should use My photograph, you can distribute My photograph, tell people how to cure themselves. But don’t cure anybody because you will have problems, because you are not a bhoot. And your will be hit hard. So be careful about it, don’t try to cure anyone, only use the photograph. By using the photograph the shraddha will be there, the person will be steady, and you’ll be all right.
Ah, like yesterday we had some patient here. And some people felt the compassion, you know, for that. And they all caught up. There was no need to feel compassion. Have you got more compassion than I have? What was the need to bring the patient here? There was no need. But they both got caught up. So there is no need to bring any patients to Me. That’s not the way to behave. Never bring any patient. If there’s a patient, leave them alone. Tell them, “Mother will look after you. We have nothing to say. You. There’s a photograph, you must use the photograph, get your treatment done with the photograph, and you get cured.”
Otherwise, first thing that will happen to you, that you’ll catch on your Center Heart. Because that’s not your job. You are not to do that. If you try to do it, actually it is your ego sometimes that makes you think that you should cure a person, sometimes. And when you try to do through your ego, you get into trouble. Not that you cannot cure. You can. But you have to be of that level, when you try to cure a person you do not become a supraconcious personality, means you do not become ego-oriented. But they do, ultimately, all of them. Those who have tried to cure others, and do like that, they have gone out of Sahaja Yoga completely, becoming just mediums. They have become mediums, horrible people. When they talk on the phone, I feel somebody’s pouring poison into my ears. They are so horrid, that you can’t imagine.
So, it is important for people who get Realization not to indulge into any curing because they will develop this Center Heart very much. (1983-02-01)
About curing people. I think there’s a book about it, how to cure people. You don’t have to touch them, you take a bandhan before giving Realization to anybody yourself. And give a bandhan to that person, then give Realization. Otherwise there could be complications. Also use the photographs. Photograph is the best because you don’t suffer. Put person before the photograph, you stand behind and raise the Kundalini. First see what’s wrong with the person. Supposing his right side is hot then you have to raise the left put it to the right, at least seven times. Then his right side will be cooler. Then you raise his Kundalini. Without giving the balance don’t raise the Kundalini, first you must give the balance and then raise the Kundalini, is safer. And also you can give this balance with very great ease if you first take yourself into bandhan. But don’t touch them, just don’t touch them. You can raise the Kundalini standing behind them, there’s no need to touch them. (1992-03-15)
And I used to cure people one ofter so many people were cured, but still they would not come to Sahaja Yoga. No commitment, nothing. They never felt any responsibility that they should help others, but on the contrary they would collect so many if I cured one person, he would collect ten more and bring it to Me. Like an agency evolved. Also so many Sahaja Yogis in countries started curing people. They found that all people who were cured were useless, were no good for Sahaja Yoga. So I told them, Use My photograph. Best is to use My photograph, then you won’t catch and they will develop that shraddha, that sort of a dedication, at least for the photograph. Then, gradually, they’ll come to Sahaja Yoga. (1993-03-20)






2016年12月13日 星期二

有關相片的一些談話(之六)-----手的相片


----有關相片的一些談話(之六)-----手的相片----


有人的失明是因為bhoot 而造成的,他的眼睛可以張開,但是他看不見,這種情形可以確定是因為bhoot而造成的失明。失明有兩種類別,他們的左腹輪(Left Swadisthana)會阻塞,所以你可能猜這是因為有bhoot,但是因糖尿病而失明的人一樣有左腹輪阻塞的問題。也可能是糖尿病及bhoot兼而有之。所以你先問失明者是否有糖尿病,若没有,則他的失明確定就是來自bhoot

如何趕走此種bhoot 呢?光用燭火是不夠的,這不會有作用的,你必須用我的手的相片。我的不同相片(臉的、腳的、手的)有不同的用途。擺上我的手的相片,前面再點上一根蠟燭,然後叫那失明者去看那燭光。漸漸地,你將會驚訝到他開始可以看見。即看著燭光,漸漸地他將可以看見燭光後的手,如此慢慢地他將恢復正常。我曾經看見一個失明者用此法在十分鐘内恢復視力。

此外,手的相片對你(即一般視力正常的人)的視力也很有幫助。一樣是放上手的相片,前面擺上燭火。然後透過燭光去看我的手,如此對你的眼睛非常好。



註一:江瑞凱摘譯自Shri Mataji 的談話 1980-05-17. JSM ! Sahsja 兄弟姊妹們指正。





But say somebody becomes blind with a bhoot. His eyes are open and he’s blind. That’s sure shot [that] he is blind because of a bhoot. Two types of blindness are possible. Their Left Swadhishthana will be catching and you will think it is due to bhoot. But it can be also Left Swadhishthana catching and becoming blind could be with diabetes. Could be the combination of both. So you ask him if he has diabetes or not. If the person has no diabetes, then definitely it is the bhoot. Now what do you do to take out that kind of a bhoot?

Yogi: Use a candle.

Shri Mataji: Not only candle, won’t work. You take My hand. Photograph, only hand. You have photographs of My hand, and put a candle before that photograph. All these photographs that you have separately have meanings. Put the candle and behind that is the hand and ask the person to see the light, if he can see the light. Gradually, you’ll be amazed he will start seeing. This is to be used.

You see, in Sahaj Yoga, one has also precise just like the English words. If you are precise, it comes out. If you are not precise then you try this, you try that, it won’t work out. But if you have a photograph of My hands you should ask the person to see the photograph of the hand. By seeing the light, gradually the person will start seeing the hand, and then gradually the person will become alright.

I’ve seen one person getting the eyes within ten minutes time. But in that, if the Left Swadhishthana is catching, if the person has no diabetes and eyes are open, then it is definitely a bhoot, nothing else. Even if some people might say, “She lost her eyes because of, this girl lost her eyes because there was a fire in the house.” But she got frightened and the bhoots sat in here and she became blind. They are connected both things. Actually eyes cannot remain open if the eyes are burned out. So if the eyes are open and absolutely normal to look at and the person cannot see, the light is out, that means there’s a bhoot. So these things can be very easily done.

yogini:How do you do it?

Shri Mataji: Photograph like this, and light in front. It will improve your eyesight also. My hands should be used, very good for the eyes. My hands are extremely good for your eyes. If you can see My hands with the light, very good for your eyes.(1980-05-17)


2016年12月12日 星期一

有關相片的一些談話(之五)----蓮足的相片


---有關相片的一些談話(之五)----蓮足的相片---


我的腳的相片對自我(ego)及非我(superego) 非常好。對那些受制於自我及非我的人,腳的相片可以幫助許多。因為此種人都非常粗俗(gross,註一),腳的相片可以解決此問題。如果他們看到我臉部的相片,他們的自我就跑出來批評:這臉是如此如此等等;他們的非我也可能帶給他們一些障礙;甚至内在的超意識(supraconscious)也會浮現而帶來問題。但是腳的相片則不會,反而可以糾正這些問題,甚至這個人是超意識亦然。腳的相片不只十分有力,而且可以直搗這些人最粗俗的核心。不論是酒徒或是其他種種不好的人,如罪犯等,你只要用腳的相片,就可以矯正他。臉的相片對他們則是没有用。臉的相片是給求道者(seekers)用的,但對這些完全無可救藥、積習難改的人,腳的相片是最佳的。對那些自我超級大或非我超級大的人,腳的相片是非常重要。

(練習者)有時也可以注視腳的相片,這是非常好的練習。注視腳的相片可以去除你的粗俗面。就只用你的眼睛去看即可,你如何能經由頂輪來看我的腳呢?但是用頂輪你也可以看到我的腳。

練習者問:母親,您認為用腳的相片在報紙宣傳上,是否會招來較多的人?
Shri Mataji:這是一個好的提議,值得試試。(1980-05-17)


新教徒(Protestants)都非常用頭腦(mental)、非常世故(sophisticated),天主教徒則是左脈的。.........這些背景會帶給你一些阻礙,但你必須清除它。今天我才發現一個很好的方法來去除這些障礙,你可以試試。你用我的腳的相片,(相片前同樣點上蠟燭),雙手掌朝向相片,然後將注意力放在相片上,就會有很好的清潔效果,非常值得一試。(1985-06-12)



註一:譯者以為母親是認為這些人比較没有往内追尋的特質,比較不重視心靈層面。
註二:江瑞凱摘譯自Shri Mataji 的談話 1980-05-17, 1985-06-12. JSM ! 霎哈嘉兄弟姊妹們指正。





Now what are good My feet for?
Yogi: Agya.
Shri Mataji: Very good for ego. And also superego. Is very good for people who suffer from ego or superego, My feet. Because, such people are very gross. And the feet solve the problem. So just use My feet.
If they see My Face, the ego will start working, “This face is like that, it should be like that – this, that.” Superego might give problems. Even supraconscious will give you problems. But feet, even if you are supraconscious, they’ll correct your problems. Feet are not only powerful but they go up to the grossest point where you are. Any type of person. Say, a drunkard and all the bad thing you are talking, a criminal. Some sort of a man. You just use My Feet, he’ll be alright. Face won’t work for him.
Face is for the seekers. But for all such people who are absolutely incorrigible type, feet is the best. Those who have extreme ego, those who have extreme superego – extreme. Feet are very important. You also sometimes watch My feet. That’s a very good way, exercise. Just watch My Feet to get rid of your grossness. Just watch with your eyes. How are you going to watch through your Sahastrara? (laughter) But also with Sahastrara you can see.
Yogi: Mother, do You think if we used Your feet in the photo in the newspaper advertising we’d get more people?
Shri Mataji: Will be better idea.
Yogi: We’ll try that.
Shri Mataji: But you see I don’t know. (laughter) Try. Very good idea. You see on My books and all that we have tried. On so many things I have tried, put My feet. Indians understand it.
Yogi: Do you think they’d understand in the US?
Yogi: Well, you don’t have to say Your name in the same thing.
Shri Mataji: Let’s put My feet.
Yogi: Will just let it work through. We’ll put Sahaja Yoga, we won’t say anything about Whose feet they are.
Shri Mataji: Try. It is very good. They’re tremendous. See all the lights reacting.
You see? (1980-05-17)

And just I told her because I know what Protestants are because I was born in that horrible cult. Very mental, sophisticated. You see, Catholics are left-sided. They are left-sided people, Catholics are. They are very emotional and these are mental people and they have made a science out of God.
Where are they catching? But you must clear it out. It’s very simple. I have found out one method. Try it; it helps. Today only I have found it out. If you use My feet, the photograph of My feet and put your attention to it with your hands towards it, it works out very well. Try that. Worth trying. Today it worked out very well with people. I think it will work out with you people. If you can have a nice photograph of the feet, just put there, clean it properly. You may watch it, put your hands on that like this and watch it and see it. Sit in the same light and after that you can put some flowers or something or some kumkum on that, but before that you just watch it and see. Maybe it might help. (1985-06-12)