2019年1月28日 星期一

一些有趣的問答

*** 一些有趣的問答  ***

 

觀眾問:生命的目的是什麼?

Shri Mataji 答:人類的生命的目的在於進入上帝的國,去享受全能上帝的種種禮物,在於成為一個靈   (Spirit),在靈裡有完全的平靜、和諧和純粹的喜樂。這靈的特質和上帝是完全一樣的。(1995-09-19)

 

練習者問:我剛來霎哈嘉時,睡得好、靜坐效果也很好,但是之後則每況愈下。

Shri Mataji假如你只想到你自己,你的能量是會離你而去,能量降臨在你身上,不只為了你的好處,也為了別人的好處。假如你只擔心你自己,那麼能量是會消失的,因為能量存在你身上,是為了給別人,為了在別人身上工作。假如你沒有足夠的集體性,那麼妳無法成長。假如你無法融入霎哈嘉,那麼你會無法成長,一旦你無法成長,你就很容易往下跌、再往下跌,最終你會失去所有的能量。你已經給多少人自覺了?(問者似回答:無)你看這就是癥結所在!首先你要開始給別人自覺,如此你才可以體悟到給他人自覺是何等的喜悅。霎哈嘉不是為你一個人,它是為了每一個人。(1996-03-10)

 

練習者問:我相信這世上有真的導師,也有假導師。假如一個人追隨一個不屬於霎哈嘉的真導師,那麼這對他(譯者:指追隨者)仍然有好處嗎?

Shri Mataji:我從未遇到一個真的導師,而他又可以給人自覺。或許那個導師是真導師,但他無法給人自覺!這是重點!這些導師大多數是脾氣很大,而且他會叫追隨者做很多事,且要十賣力。我從未見到任何其他的導師可以給人自覺,假如你碰到某導師可以給人自覺,那麼一定要告訴我,我將會十分高興讓他來替代我的工作。(1996-03-10)

 

註一:譯者綜合摘譯自Shri Mataji的談話1995-09-19、1996-03-10。JSM ! 敬請霎哈嘉兄弟姊妹們指正.




“What is the purpose of human life?” The purpose of human life is to enter into the Kingdom of God. Is to enjoy the bounties of God Almighty. The purpose is to become the Spirit so that there is complete peace, harmony and pure joy. That is the role of God also. (1995-09-19)



she says that when she came first to meditation she was sleeping very well, it was effective after, and all that and then later on she started… Now see, look, if you are just thinking about yourself, vibrations will go away. It’s not given only for your benefit, it’s given for the benefit of everyone. If you’re just worried about yourself the vibrations will disappear. Because vibrations are there to give it to others, to work for others. If you’re not collective enough, you cannot grow. If you do not dissolve into Sahaja Yoga you cannot grow. And then when you don’t grow you go on falling down; you go on falling down, then you’ll lose all these things. So how many people have you given Realization? That’s it. First you start giving Realizations to others then you will understand that how joyous it is to give Realization. It’s not meant for you alone, it’s meant for everyone, all right? (1996-03-10)



“I believe that there are real gurus and false gurus in this world. If someone follows a real guru but not Sahaja Yoga does this still do any good for him?” Who’s this Christine? Now see, I haven’t met anybody who’s a real guru and who is giving Realization to others, who may be real but he cannot give Realization. That’s the point. So what will they do? You see, they’re very hot-tempered people mostly and they take you to task; they make you work very hard. I haven’t seen anybody giving Realization so far; if you meet anyone, let Me know . I’ll be very happy, pass on. (1996-03-10)

2019年1月24日 星期四

享受(Joy) 與快樂(Happiness)


*** 享受(Joy) 與快樂(Happiness) ***


錫呂克里希納(Shri Krishna)談到享受( joy,註一)祂從未談到自我克制的苦行,祂從未說過你要拋棄你的家庭、抛棄你的小孩、拋棄所有的一切擁有,從未如此說過!祂說的是:你必須去享受!以抽離、無執的心來享受(enjoy with detachment)!對一般人而言,這是很難去理解,如何可以做到以抽離的心來享受呢?關鍵是:若你有種種的牽掛、執著(attachment),那你是無法想去享受的。假如你對某人某物有任何的牽掛,那麼你是無法完全來享受他。我來舉一個簡單的例子,若你對你的小孩有種種牽掛,那你就會擔心他應該如此或不應該如此,你可能會不允許他外出或和某人交談等等,會有種種的規定限制,(如此不只你無法享受小孩的相伴與成長),也不會帶給他任何的喜樂。但是假如你真正有上天的明辨力(Divine Discretion)那麼你會知道你的小孩應該和誰交談、去那邊、做什麼娛樂等等,而且你也會看到他去享受這些。任何的牽掛與執著無法讓你看到人或物的全貌,假若你可以抽離出來,你就可以從一個較高的角度來看事物。而且當你抽離時,你也會變成無思慮的靜觀狀態(thoughtless awareness)

如我常說的例子,這些漂亮的地毯在我面前,假如它是我的,我會隨時擔心是否有人會弄髒它,或是有不好的事情發生,因為我是處在牽掛的狀態;但假如我放下這些牽掛執著,我只是看著這地毯,我會看到什麼呢?我將只是一種享受,享受這位藝術家傾注在這作品上的喜樂,這喜樂也會試圖反映在我身上,這享受會進入我裡面。當我們和人、物之間有牽掛執著時,(在順利的時候)從其中得到的將是快樂(happiness),而不是一種享受,因為享受是單一的(single),而快樂則是兩面的(double),會有快樂的時候,也會有不快樂的時候。甚至當你試圖去享受,你仍然會想:是不是仍有一些不好的問題在哪邊?(這些牽掛會讓你無法來享受。)至於享受則是隨時存在的,它沒有任何限制,你只是融入這享受的海洋!這就是錫呂克里希納以前提出的想法,要來去除這些限制。


註一:Shri Mataji用的"joy"這個字,並非慣用翻譯的"喜樂"Shri Mataji常說 joy happiness (快樂)是完全不同的,但在中文含義中,喜樂和快樂並沒有太大的差異。依譯者的理解,Shri Mataji所稱的 "joy'' 指的是:1.一種"享受的心態"(即是動名詞),或是2. 這種心態下平靜舒服的感受(即是名詞)。不論是遇到困境或是順境,不論是碰到喜歡或是不喜歡的,都可以去欣賞眼前的這一齣戲,這種心態即是所謂的 joy,翻成"享受"是比較貼切。所以"joy"是單一的,任何狀況皆可享受,但是快樂與否則是依外境的順逆而定,是兩面的。

2001-04-07談話中的這一段亦表達此概念:''來享受一切的心態(sense of enjoyment) 會使你遠離所有種種的憂慮、所有麻煩的課題、所有你看到的困苦,所以一旦你學會如何來享受一切,你的生命可以變得十分有趣。而這個享受(enjoyment)的心態就是經由你的靈(Spirit) 來到你身上的。''

註二:江瑞凱摘譯自Shri Mataji宇宙大我普祭(Virata Puja)的談話1999-09-05JSM ! 敬請霎哈嘉兄弟姊妹們指正。




But he talked of joy, and he never talked of renunciation. He never talked that you give up your family, you give up your children, you give up everything – never, never. He said, “You must enjoy – enjoy with detachment”. But for people it is very difficult to understand how can it be that it is without detachment (attachment?): with attachment you can never enjoy. If you are attached to something, you cannot enjoy anything in a full way.
Like supposing you are attached to your child. Very simple thing, you are attached to your child. If you are attached to your child then you will be bothered about things that should not be there, which will not give joy to the child either. You will not allow your child, say, to go out or to talk to people, whatever it is, all kinds of restrictions you are putting. But if you have really the Divine Discretion then you will know with whom he should talk, where he should go, what he should enjoy, and you will see that he enjoys that. Any attachment with anything doesn’t give you the full view of that person, or of that thing. If you are detached then you can see things from, let’s say, above, above the thing. If you are detached, you become thoughtlessly aware also.

As I said now see the carpets are there, they are very, very beautiful carpets. Now if they are mine I will be worried about them, I will be all the time worried because I am attached, that these carpets should not be spoiled, something may go wrong. But if I am not attached, I look at those carpets, and what do I see? The joy! The joy that was put in by the artist who made them. And that joy really tries to reflect in me also. That joy comes in me.
So to have an attachment to anything, there will be happiness but not joy. Because joy is single and happiness is double – happiness and unhappiness. So even if I try to enjoy something I will think “Oh still there is this point [possible problem] is there”. But joy is all pervading. It has no boundaries, and you just get dissolved in the ocean of joy. That was what was Shri Krishna’s idea was, that to cut out these maryadas.





2019年1月20日 星期日

第19類文章及網址------其他



19類文章及網址------其他



為什麼有些神祗不降世


不要糟蹋未來的聖人


Shri Mataji (錫呂瑪塔吉)說可以分成兩(非譯文)


攻擊與謙和


從保羅、基督教談到不要詮釋我所說


走出 "母親如此說" 的枷


輪穴與神經叢(Chakras & Plexuses


只有自覺的靈才適合土葬


闍拿迦的一個故事


一些練習者的發問


金錢的價值


想坐在前面的無明


你捨棄了什麼


瘋子和婆羅門的顫抖


愚笨的妻子才會宰制丈


在霎哈嘉的殿堂,你的願望不應是:請給我五毛錢


創世紀


不要過度限制自覺的小孩


一些有趣的問答


耶穌將水變成酒?


2019年1月17日 星期四

宇宙大我(二)


*** 宇宙大我() ***


錫呂克里希納(Shri Krishna)是住在喉輪,當祂升至你的頂輪,升至此高度,祂變成宇宙大我(Virat)所以宇宙大我的輪穴是位在頭部,高於額輪的位置,這個宇宙大我是錫呂克里希納升至額輪之上的形式,當你升高超過額輪,你就變成宇宙大我領域的一部分。除非你在你的自我(ego)之上,否則你仍然和你自己牽扯在一起,和種種錯誤的份際(maryadas)的觀念牽扯在一起;但是當你升高超過這些,你變成宇宙大我,此時你就處在宇宙大我的領域之中。

宇宙大我的大能(power)是如此之大,它可以在世界各地發揮力量,例如你是坐在這邊,這力量可以在世界任何地方起作用。我看過許多例子,常有練習者告訴我:"母親,這是一個奇蹟,我的媽媽生病了,她不在這裡,我只是祈禱,她就變好了!",這就是宇宙大我的大能。這宇宙大能可以穿透人類的精微面,經由如此方式,我們可以和任何事物連結上。我們(其實)並不是分離的,如同每一小水滴都和海洋有連結,我們和整個宇宙是有連結的。當你變成宇宙大我的公民,此時所有和你連結的事物也會獲得你的能量(vibration)、你的想法、你的企圖.....,就是這樣傳遞過去,而且是會起作用的。在你生命中看到的許多奇蹟,都是來自宇宙大我的力量(Virata Shakti)的運作。

如何對宇宙大我做崇拜呢?首先你必須升高超過你的自我,這一點非常重要,否則你如何能崇拜(宇宙大我)?擋在中間的是你的自我,那麼你如何升高至宇宙大我的境界呢?你必須穿過它,一旦你升高超過你的自我,你就進入宇宙大我的王國,宇宙大我是其中的國王,而你是被宇宙大我力量所完全照顧的對象。我們可以說在那階段,你真正變成一個宇宙的人格。假如你到達這種水準,任何世界上的問題,雖然這問題未必和你有關聯和牽扯,譬如某一個國家有戰爭,這力量可以停止這戰爭,可以讓被壓迫者翻身。只要你的慈悲心指向任何地方,事情就會成就,你的注意力到那裡,事情就會成就。(所以)有時候你會驚訝到:"它是如何成就的?事情是如何完成的?這些巧合是如何發生的呢?"

最重要的是:你要跨過沉溺於你的自我的狀態,進入宇宙大我的狀態,即進入宇宙大我的範疇。如此你就不會()想:這是我的國家、這是屬於我的、那是屬於我的。"屬於我的"的想法就完全消失了,你只是屬於宇宙大我。你的整個思考都會不一樣,會變成全球性的思考,所以宇宙大我利用你來完成祂的目的,經由(你們)這些媒介,祂的力量也會變成很多倍。

在宇宙大我的層次,你不必去做所有的事,一般人們看到你,他們就會知道(你不一樣),他們會想你也是一個人類,但你是如此甜美、善良,就像一個寶石無時不刻都散發出光芒,他們會印象深刻。這些都來自宇宙大我的祝福。當你在這個層次,你會忘記一些標記,如你的身份、地位、你來自富裕的家庭等等,這些其實都不是真實的,都是毫無意義的,這些對你都不再重要了.....。當一個人可以超越他的自我,進入宇宙大我的王國,成為宇宙大我力量的一部分,他會知道他是很渺小的,和宇宙大我相比他是如此的渺小,他就只是融入這力量之中。



註二:江瑞凱摘譯自Shri Mataji宇宙大我普祭(Virata Puja)的談話1999-09-05JSM ! 敬請霎哈嘉兄弟姊妹們指正。




This was the Divine Discretion of Shri Krishna, which is instilled within us, as you know that this is a part and parcel of the Vishudhi Chakra, where Shri Krishna resides.
But when he rises to your Sahastrara, when he rises to that level, then he becomes Viraat. So Viraata’s chakra is placed in the head here above the Agya. And this Viraat is the form of Shri Krishna who has risen above the Agya. When you are risen above the Agya, you become a part and parcel of Viraata’s land, we can say. Because unless and until you are above your ego, you are still involved with yourself, and with wrong ideas of maryadas. But when you rise above that and you become the Viraat, the Great, then you are in the land of Viraata, and Viraata’s powers are tremendous.
As has been seen by Arjuna, the form of Viraat. The power of Viraat becomes so tremendous that it acts globally. It acts in such a manner that you sit here – and anywhere it can act. I have seen that now. Many a times people say, “Mother, it’s a miracle. My mother was sick and she was not here and I just prayed and she got alright.”
This is all the power of Viraat.
The power of Viraat is that it can penetrate into the subtle side of human beings in such a manner that we are connected with everything, we are not separate, and every drop is connected with the ocean. We are connected with the whole universe. And when you become citizens, I should say, of Viraat, then all the things with which you are connected also get your vibrations, your ideas, your ambitions – everything passes through that. And it works, it works. You have seen how many miracles have taken place in your lives. It is the Viraata Shakti that works.

Now for that we have to know how to worship Viraat.
First of all you have to rise above your ego. Very important. Otherwise how can you worship? There is your ego standing in-between, and how can you rise up to the point of Viraat? You have to pass through that. Once you are above your ego, you enter into the Kingdom of Viraata. There the king is the Viraat and you are the subjects who are looked after completely by Viraata Shakti, by the power of Viraat.
But at that stage you become really a universal personality, in a way. Because whatever are the problems universally, now not necessarily that they should be attached to you or connected to you. Supposing a person is of that level. Now there may be a war in some other country, it can stop. Somebody who is feeling oppressed can win over. Anywhere your compassion moves, it works out. Wherever your attention will go, it will work out. And sometimes you are surprised as to “How it works, Mother, how these things work out, how these coincidences have taken place?”

Only thing is, you have crossed that state of your ego and have gone into the state of Viraat. Which is a very important thing to do, is to enter into the area of Viraata. Then you don’t think this is your country, this belongs to you, that belongs to you – this belonging business finishes off. Then you belong to Viraat. And he uses you for his own purpose in the sense that when your whole thinking is different, becomes global thinking, then he acts. And then his powers are many-fold.  .......

But at the level of Viraat, you don’t have to do all that. At the level of Viraat people just see, they will know. Just they will watch you and they will know. Just they will think you are human beings, and you are so sweet, so good, just like gems shining all the time, so they will be impressed. This comes through the Viraata’s blessings.

When you become that, then you forget about other things like you have big positions or anything, or you come from a very rich family and all that. All these nonsensical things which are actually not true.  ...... But in the case of a person who rises above his ego and is a part and parcel of that Viraata Shakti, enters into the kingdom of Viraat, he knows he is very small. He is very small compared to that, and he just dissolves into that Shakti.






2019年1月10日 星期四

注意力(Attention)與牽掛(Attachment)

*** 注意力(Attention)與牽掛(Attachment) ***

在霎哈嘉瑜伽,你的心態可以完全抽離、沒牽掛,但(同時)又完全的連結,如何做得到呢?我有女兒,但我對她是無執與抽離的(detached),我從不打電話給她,我從不在乎她如何,因為在霎哈嘉裡,你()知道一個人(現況)是如何,假如(她的)能量(vibration)是正常的,那麼你為什麼需要打電話給她呢?為什麼需要和她談話呢?為什麼需要問這個、問那個呢?完全沒有必要!只需要看能量你就知道一個人的狀況,所以你可以做到像完全沒有牽掛依戀。但是當你想知道某人的能量如何,或他是否有嚴重的狀況時,你是將完全的注意力(full attention)放在那人身上 ,是完全的注意力!你放注在他身上的是"注意力",而不是"牽掛"。牽掛並不會解決問題,解決問題的是注意力。但是當你無法做到抽離無執時,你的注意力會是一種有牽掛的注意力,這種注意力便無法放注到其他人身上,因為這是一種陷入泥沼的注意力,它完全陷入那個你無法抽離的人的身上。

當注意力無法從某人身上抽離時,這並非真正將注意力放在此人。假如你已達到那種()水平,無論何時你將注意力放在需要你關注的特定人,這注意力是會產生作用的。但是假如你無時不刻將你的注意力浪費在某人,那只是因為你無法放下牽掛依戀,那麼你的注意力也會疲憊,而不會起任何作用。

這是很弔詭的,若你太牽掛某人,那麼你的注意力反而是不會有作用。假如你不要繫念牽掛在那人身上,你就可以做其他任何(該做的)事,譬如你此刻必須去講課,你就可以去講課,你必須煮飯,你就會去煮飯等等。但假如你隨時繫念某人,你想要和他隨時有聯繫,這是完全不必要的,他一直都很好,你有如此多的擔憂是有什麼用呢?畢竟你有許多事要做,有霎哈嘉的工作、需要提升別人的昆達里尼......。假如你只關注一個人,這應該不是一件好事,這種依戀會讓你的注意力變成無用!完全的無用!

所以要讓注意力自由展翅,你的注意力不應受限於你的牽掛,它應有完全的自由,如此它會自動地運作、成就。而且你甚至會感到訝異當你不放注意力時,注意力反而會去運作成事。能擁有此精神力量的注意力是非凡的,這注意力正是愛,它就會這樣去行動成就,你會驚訝到它如何運作。我現在談的並不是屬於這個俗世,而是另外一個更高層的世界,在此世界你的注意力可以成就事情,而且是以如此優美的方式來成就事情,讓你驚訝到它是如何做到的呢?

假如你確實不要將你的注意力只固定在少數人身上,那麼你的注意力可以照顧整個世界,它會接收到所有資訊,也會給予所有該如何做來改正現狀的資訊。


註一:江瑞凱摘譯自Shri Mataji導師普祭(Guru Puja)的談話1999-08-01JSM ! 敬請霎哈嘉兄弟姊妹們指正。





In Sahaja Yoga, your state of mind is such that you are absolutely detached and absolutely attached. How? For example, now, say, I have my daughter: So I am detached. I never telephone to her, I am never bothered about her. Because in Sahaja Yoga you know how is that person. If the vibrations are right, why should you telephone? Why should you talk to her? Why should you ask for anything? No need. Only on vibrations, you will know how the person is. And so it will seem that you are absolutely detached. But when you will find the vibrations are showing or are indicating something serious about that person, what you will do [is] you will put full attention to that. Full attention! You put attention, but not attachment. So the attachment doesn’t solve the problem. What solves the problem is attention. But when you are not detached, then your attention is [an] attached attention. It’s an attention that is not available to everyone and [an] attention that gets stuck, absolutely stuck into that person with whom you are identified. Now try to understand it!

So to be identified with someone is not actually, what we can say, paying attention to that person. And then your attention will work. If you are of that level, whenever you put attention to that particular person who needs your attention, it will work out. But if you are all the time wasting your attention on a person because you are attached to that person, your attention will be tired, it won’t work out.

It’s a big paradox that if you are attached to someone, then your attention does not work. And if you are not attached to that person, you’ll do everything else. Now, you have to give lecture alright I’m giving lecture, then I have to do some cooking [so] I’ll do cooking; this, that, that and that. But all the time you are thinking about that person, all the time you want to have connection with that person. It’s not necessary. That person is alright. What is there to be so much worried about that person? After all, you have to do Sahaja Yoga, you have to do so many things, you have to raise Kundalini of so many. Now you are getting attached to one person somewhere. It’s not a very good thing? By that kind of attachment also, your attention becomes useless, absolutely useless.

So let the attention be free. Attention should not be bound by your attachments. Attention should be absolutely free so [that] it works automatically, automatically. And you will be amazed [that] even if you do not pay attention, the attention will work it out.

It is such a great thing to have that spiritual attention, which is nothing but love. It will just act. You will be amazed how it will acts.

It’s another world I am talking about, not this mundane world, but something higher, where your attention works and works so beautifully that you are amazed how it has worked. But you should not bound it by your attachments.  ........

But if you really don’t fix your attention to one person or ten persons only then your attention looks after the whole world. It receives all the information and also it gives all the information [about] what is to be done to correct the situation.


2019年1月6日 星期日

第17類文章及網址------新人,教學,推廣霎哈嘉


17類文章及網址------新人,教學,推廣霎哈嘉




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