----要去幫助他人----
前言：治療或不治療他人？Shri Mataji 似乎有過不同的說法，本譯文收集第二種的談話。請同時參考另一篇(第一種的談話："不要治療他人，只需用我的相片")。相信大家讀完兩種不同的談話，應該可以了解Shri Mataji 的想法。
譯文：
........那些不想幫助別人，而只將霎哈嘉瑜伽用在自己私人的目的人，對我而言是毫無價值的。這種想法是非常自私，霎哈嘉瑜伽並不是為自私的人而創的。那些會想到別人，會想幫助他人，會想給他人自覺的人才是我的光榮，我會以這樣的孩子(練習者)為榮。假如一個霎哈嘉練習者是非常自私，只照顧自己，那麼一段時間後，他會喪失他的能量(vibration)。所以你必須知道，假如你被霎哈嘉瑜伽治療，那麼你應該更進一步學如何治療別人及如何給別人自覺。霎哈嘉瑜伽是一個集體的事物，它不是為單一個人的。(1982-04-28)
你必須努力去提升、完成自己，在這之前你不要用心在他人、去幫助他人；但是一旦你已有所成就( 譯者：即升進到一個程度)，你就可以開始幫助他人、給他人自覺。你没有必要去擔心你會因此被感染或有其他的麻煩。但是在你有所成就之前，你是不應該幫助他人。你應該先幫助自己，開始時可以自私一點。除非你自己都很OK，而且你知道所有保護自己的方法，否則你不應該沈溺在利用霎哈嘉去幫助別人。但是當你變成一個專家，當你有這些專長時，你應該去幫助他人。..........(1983-09-27)
當你不去使用你的手、你的腳及你的頭腦來為霎哈嘉工作時，你就不會在你身上產生vibration(能量)。假如你去使用vibration，那麼你的身體就變成成串的vibration。假如你不去使用vibration，你會時常有許多問題，你會說："為什麼我做這個、做那個，却還有這麼多問題？"，這只是因為你不去使用vibration。你必須儘可能在各方面去使用vibration，去幫助他人，使人們更順利、更健康。假如你認為你可能因此遭受(負面的)攻擊等等，你只需要先做一個靈體保護(bandhan)即可。至少你要使用我的相片去幫助他人。在相片之前，你可以用手接觸需要幫助的人，這不會有什麼傷害。假如這樣子你還害怕引來任何麻煩，那麼成為一個瑜伽士，又有什麼用處呢？(1991-12-29)
許多練習者對我説："母親，請治療此人、治療那人。"，這是没有必要(來麻煩我)的，因為你們都有能力治療，而且你們人數這麼多。只要你願意，你有能力治療任何人，但是你却將人帶來給我，這是不必要的。假如你願意，單單你就可以治療任何人、可以解決他的所有問題。你只要做一個小小的班丹(bandhan)即可以成就，但是你必須成為愛的源頭，你才可以做得到。一旦你做一個班丹，這無所不在的愛就接管此事說："好！我來完成此事！"，但是你必須是達到相當的水平，你才可能如此美好地來成就事情。(1995-07-16)
註一：就談話的次數而言，Shri Mataji談及"要去幫助他人"是遠不如"不要治療他人，只需用我的相片"。
註二：摘譯自1982-04-28, 1983-09-27, 1991-12-29, 1995-07-16。
But We are not interested in curing
people, because if the cured people are going to do some work for Sahaja Yoga,
than it is of some use. [to the translator: cured people] I mean you will not
have any lamps repaired which cannot give light to others. [to the translator:
Say it again!] Now those who do not want to help others, who just want to use
Sahaja Yoga for their own purpose are of no value to Me. It is a very selfish
attitude and Sahaja Yoga is not meant for people who are selfish. Those who
think for others, those who want to do good to others and give them
enlightenment are My proud, I am proud of such children. If a, a Sahaja Yogi is
very selfish, only looking after one-self, then after some time he loses
vibrations. So one has to know, that if you are cured you must learn how to cure others and you must know how to give
enlightenment to others. Now, it’s a collective happening, Sahaja Yoga is a
collective happening, it is not for an individual. (1982-04-28)
So if you want that you should really
have the complete bliss of Self Realization, you have to become a little
serious person about it. Shallow temperament is not going to help you, or
looking at it as if like another guru shopping business it is not going to work
out. You have to work to see that you establish yourself, till you have
established you are not to work on other people but once you are established
you can start working on other people, giving them Realization. There is no
need then for you to bother that you will catch from others, or anything; but
before that you should not try to help others. First help yourself, selfishness
to begin with. Unless and until you are all right and you know all the methods
of protecting yourself, you are not to indulge into Sahaja Yoga practices which
helps others. But when you become an expert, when you have an expertise then
you should do it. Like a mechanic who doesn’t know how to repair a car, they
spoil it more. So better become an expert for which you don’t have to pay
anything, you don’t have to do much about it but only to understand how you
have to move the Kundalini within you, how you have to establish it back, what
problems you have and how you have to cure. You will be surprised you won’t be
aware of problems that you have.(1983-09-27)
when we are not using our hands, our
feet, our brains for Sahaja Yoga: we are not creating vibrations within
ourselves. The same body that is yours can just become a bundle of vibrations,
if you start using these vibrations. But if you don’t use these vibrations
you’ll have problems, the problems, all the time, and you will not understand:
“Why? I am doing everything, I am doing this” – because you are not using your
vibrations. You have to use your vibrations
in every way possible, wherever is possible, to help
others to get all right, to get well. You can at the most take a bandhan
if you like, if you think that it might hurt you or something, but at least use
My photograph. And after the photograph you can just touch the person, there’s
no harm. After all, if you are afraid even of any troubles, then what’s the use
of becoming a sahaja yogi? (1991-12-29)
Now, many people say, “Mother, cure this person, cure
that person.” There’s no need. You all can cure, you are so many.
You can cure anyone you want to, but you bring that person to Me. It’s not
needed. Just you can cure anybody you feel like. You can solve all their
problems yourself. One little bandhan can solve it. But for that you should be
the source of love. Once you give a bandhan the…this powerful love takes over –
“Alright, I’ll do the
job.” But for that you have to be the master of this beautiful
thing. (1995-07-16)
