刻意去散發你的能量

*** 刻意去散發你的能量  ***

在自覺之後，你已得到轉換，你現在知道你必須去給人自覺、必須去治療他人、必須去愛他人、必須有慈悲心，除此以外，你現在必須開始刻意進行一些事情。這是經由你內在錫呂格涅沙(Shri Ganesha)的力量來做此事。

你應該知道現在的你是可以散發出你的力量、你的能量給其他人，即你是有能力投射出能量到其他人身上。這是一個新型態的靜坐，你現在要開始去練習，即練習散發、投射出能量到其他人。你不一定要開口說什麼，而只是刻意去做，即散發出你來自錫呂格涅沙純真的能量給他人，如此他們看到你時，他們(内在)的純真就可能被喚醒，這是你必須去練習的。我再強調一次，是刻意去做，而不是自然而然地去做。

舉例來說，倫敦的練習者告訴我："母親，仍然有一些異性用那種眼光看著我們" (註一)，我說："你們可以投射出你們的能量，以一種特別的方式，讓你們的投射來停止那些人愚蠢的行為，並讓他們了解、尊重你，並感受到你的尊嚴"，這樣做並不困難。當然這個(西方)文化就是流行如何去吸引、誘惑異性，所以你散發出的能量，(在他們身上)是會逐漸消失的。

當你感到自己的尊嚴和寧靜，體認到你是一個得到自覺的人，而不是一個普通人，此時一種莊嚴的人格就會油然而生，這種莊嚴的人格可以對周遭的人產出巨大的作用。我並不知道如何投射出能量，或如何刻意來做此事，因為對我而言，它就自然而然發生，我想你們只要多練習，應該可以知道如何刻意來發散你的能量。試著去面對(前述的)那種人，不是用輕視的態度，而只是用你莊嚴的人格特質，它是可以給周遭的人能量。

當然我們不能期待這整個世界會自動地變好，因為這世界是太混亂了，有太多的自我及制約。但是你内在的一些特質、你的尊嚴、完全自覺的自己等，是可以讓你鶴立雞群，突出於眾人之中。你不是要表現得十分魯莽，也不是要表現出自我很大的樣子，甚至你都不必要說什麼，單單你的寧靜特質即可散發出美麗的能量。你已經儲存了許多能量在你内裏，這些都展現在你臉上，這就是我說的臉上有光采。

當開始刻意投射能量，你不必擔心是否會發展出自我，或產生某種制約，你只要理解你有這些能力，然後就像一個小孩子一般，優美地將自己展現出來即可。一個小孩至少可以取悦上百的人，小孩子的魅力是在那裏呢？正是他的純真，這純真表現在他講話的方式、他的舉手投足及他展現出來的愛。小孩子是那麼單純，但這其中有很重要的本質，那即是錫呂格涅沙的純真。

註一：指西方世界人們習慣用誘惑挑逗的眼光來看異性，這是Shri Mataji一再批評的。

註二：江瑞凱摘譯自Shri Mataji 在錫呂格涅沙普祭(Shri Ganesha Puja)的談話1995-09-10。JSM ! 敬請霎哈嘉兄弟姊妹們指正。

You got your transformation and you have jumped into the new era of Meta Science. But here now we have to see – whatever we have got, what are we to do with it? You, of course, know that you have to give Realisations to others, you have to cure people, you have to love them and you have to be compassionate but apart from that, now the deliberations about yourself have to start. That is through Shri Ganesha’s powers that are within you.

You should see that you can emit your powers your energy to others. You can project it to others. Now, for example, If somebody comes to you, meets you, if you know how to deliberately project your energy. This is a new type of meditation you have to practise now: that to emit your energy, project your energy to others. You don’t have to say anything, you don’t have to talk but just feel deliberately – again I say deliberately. It’s not sahaj, it’s not spontaneous. This is what you have to practise, is to emit your energy of your innocence of Shri Ganesha to others so, when they see you, their innocence would be awakened.

Now, for example, say we had some problems in London and Sahaj Yogis told me, “Mother, there are still some men are looking at us.” And some said that, “There are many women who are looking at us.” It was a mutual sort of a thing going on. I said, “You can project your energy in such a manner that that projection will stop all this kind of stupid behaviour of other people and also make them understand, respect you and feel your dignity.” Not very difficult.

But, on the contrary, as the culture is to attract men and attract women – it will diminish. The energy will diminish. When you feel your own dignity and serenity and [realise] that you are now Self-realised people – you are not ordinary people – a kind of majestic personality develops within you. That majestic personality really can have a tremendous effect on the surrounding people – tremendous! It’s a kind of a deliberate projection you should start. I don’t know that side, that how to project it or how to deliberately do this. It’s just spontaneous with me, it just happens. But you can achieve it yourself with [a] little practice. Try to face such people, not with disdain or contempt, but just your majestic personality.

This personality is here now, you see, is sitting in such a majestic manner and is also giving the vibrations to others. The whole figure is doing something suddenly to people.

To expect that the whole world will change spontaneously, I don’t think is alright. Because, you know, the world is so chaotic, full of so much chaos, so much ego, so much conditioning. But something within you can rise above others with your sense of dignity, with your complete Selfhood, where you stand with yourself. You are not to be rude, you are not to be egoistical, you need not say things if you don’t want to say anything. Just that silent personality can emit such beautiful vibrations, which you have. You have stored up a lot of vibrations within yourself. And this storing up is showing on your faces, which I said are shining.   ..........

So this projection, when it starts – I am saying again ‘deliberate’ – then you should not be afraid that, “I will develop my ego.” You should not be afraid that, “I’ll get some conditionings.” But just, in the way, with the understanding, that you have these powers within you, beautifully expressing themselves, as a child does. If there is one child, it can entertain at least hundred people. What is so sweet about the child? Is the innocence: the way he speaks, the way he talks, the way he behaves, the way he expresses his love. It’s so simple but it has something in the essence, this innocence of Shri Ganesha.

昆達里尼穿越頭蓋骨之後

*** 昆達里尼穿越頭蓋骨之後 ***

當昆達里尼升起且穿越囟門的頭蓋骨，你就和無所不在的力量連結上，這力量就是神聖的愛(Divine Love)，此刻就是實現真正的"洗禮"(baptism)。

此時首先發生在你身上的，就是你進入無思慮的覺知(thoughtless awareness)狀態，平時我們的思緒(thoughts)不是想到未來，就是想到過去，而不是想到現在，現在的當下才是真實的，過去已經結束了，它已不存在，未來則尚未發生，也是不存在，但是事實上，人就是無法處在當下。平常人的腦袋是一個又一個的思緒來了又走，人就是在這些過去和未來的眾多思緒中跳躍。但是當昆達里尼升起時，它會拉長(elongate)這些思緒(註一)，然後在兩個思緒中產生出一個空檔，這個(没有思緒的)空檔就是"現在"、"當下"，此時你的心智頭腦不再起反應(reflection)，你完全處在自己的寧靜之中，但此刻的你是有覺知的，有完全的覺知，可是你毫無思緒的。當你和這無所不在的力量連結時，這力量本身是完全平安、没有衝突的，所以你(也)會變得完全安祥、平靜，此時上天的祝福與喜樂會傾注到你身上，而這份安祥平靜會散播到周遭，你會讓周圍的人感到祥和，所有不是真理的想法都會褪去，所以你會體悟到上帝正是這祥和的來源，因而你可以散播這祥和到周遭。此時你變成大我的一小部分，你這個小水滴成為海洋的一部分。

另外一件美好的事也會發生在你身上，即你的注意力(attention, 註二)會得到啓發(enlightened)。在受到啓發的注意力中，你會體會到萬物一體(the totality of the whole)，你的注意力會充滿愛和慈悲，你會看到他人的優點，而且你會試著去幫助那些需要你幫助的人。

第二件發生在你的注意力的是：這個受到啓發的注意力會告訴你什麼是正當的行為，這就是為什麼有人在得到自覺後，可以一夜之間戒斷毒品、酒精及其他種種自我毁滅的行為。在西方世界中，人們的想法就是應該去享受人生，但他們的種種娛樂都帶著自我毀滅性。有了啟發的注意力後，你不會再去從事這些帶來毀滅的娛樂，你會去享受大自然，享受周遭的每一個人，享受所有真正內在的宗教。

這個受到啓發的注意力也非常有威力，像昨天那些練習者告訴我列寧格勒的天氣將會非常冷，我就告訴他們："你們只需要將注意力放在天氣，太陽將會來幫助你們"，結果昨天就是豔陽天。所以你們可以對它們下指令，所有的自然界都會為你服務，因為你已經和這無所不在的神聖力量合而為一，這個神聖力量就是創造季節、創造萬物的力量，它也創造你、創造人類，所有對你有好處的事，它都會去做。但它不會去做對你不好的事，例如你認為某人應該被殺死，這種事就不會如你所願。但是在你得到自覺之後，在你成為一個靈(Spirit)之後，你不會去想(此種)壞事了。

此外，(在得到自覺後)，另外有一件很重要的事會發生在你身上，即只要你使用你的注意力，你可以給他人自覺，如同一隻點燃的蠟燭可以點燃許多蠟燭，點燃成千上萬的蠟燭。

然後在你開始給其他人自覺之後，你會進入另一個階段，即無疑惑的覺知(doubtless awareness)狀態，即你對霎哈嘉瑜伽、對我、對霎哈嘉是否能夠成就、對你自己都不再有疑惑了。

註一：Shri Mataji 在其他談話也如此說過，但是''拉長思緒''卻很少被翻譯出來，反而常被翻成''拉開思緒''，譯者以為那是誤譯，因為elongate完全無''拉開''的涵義，它的意思就是伸長、延長。譯者的體驗是：當人進入無思慮的覺知狀態時，人不會在諸多思緒中跳來跳去，頭腦整個沉澱下來，此時的思緒緩慢而像拉長了。在影帶中Shri Mataji的比劃手勢是好像指個別的思緒更悠長，也因此創造出兩個思緒中的空檔（在Amruta影帶1：15：00處）。期待讀者貢獻您的經驗。

註二：Shri Mataji 常用的 attention 不完全等於中文的注意力。中文的注意力常指眼光所及的外在之處，Shri Mataji 的 attention 則更包括内在的思緒、想像、情緒等等，即泛指"腦筋轉到的那裏"。

註三：這是一個很長的談話，香港出版的"演講譯文匯編''(五)有翻譯前半部，但是譯者覺得其中最重要的部分值得單獨成篇。江瑞凱摘譯自Shri Mataji在醫學會議的談話1995-09-19。JSM ! 敬請霎哈嘉兄弟姊妹們指正。

But experience, experiencing that this Kundalini rises and pierces through your fontanelle bone area. And the result, you get connected with this all-pervading power of Divine Love. It is no lecture. It is no sermon. This is the actualization of your baptism.

If you are wise, you will understand that we are not living in a very peaceful world. So first thing happens to you is that you become thoughtlessly aware. When we are thinking, we are thinking of the future or the past, but not of the present. Present is the reality. Past is finished. Future doesn’t exist. But we can not be in the present, is a fact. So now, one thought rises, falls, another thought rises and falls and we are jumping on the cusp of these thoughts of the past and future. But when Kundalini rises, she elongates these thoughts and there is a space created in-between. That is the present, when you don’t have a reflecting mind, you are absolutely at peace with yourself. You’re aware, absolutely aware, but you are thoughtless.......... All right, so you become absolutely peaceful and when you get connected with this all-pervading power, which is peace, absolute peace, no conflict. Bliss starts pouring into you and the peace spreads around. You make others peaceful. All ideas which are not truthful drop out. So you know one thing – that God is the source of peace. That’s how you can spread peace. .........

Another good thing happens to you is that your attention becomes enlightened. .........But your attention will become enlightened. In that enlightened attention, firstly, you see the totality of the whole. It is enlightened with love and compassion. You see the good points of others and try to help who need your help. .......

Then second thing happens to your attention, that this enlightened attention gives you the right path, righteous path. Overnight, overnight, people have given up drugs, alcohol, all destructive things. In the West, idea is we must enjoy every moment of our life, but every enjoyment is self-destructive. With Sahaja Yog you enjoy without getting into destruction. You enjoy all the nature. You enjoy all the human beings. You enjoy all the innate religion – innate, again I say innate, not superficial. All this is available to you, is your own, which you have to have.

Now this attention is also powerful. Yesterday they told Me, “Mother, it will be cold, very cold in Leningrad.” I told Sahaja Yogis, “You just pay attention, the sun will be there at your service.” It was sunny yesterday. [speaks aside] So you can order it, all the nature to be at your lotus feet because now you have become one with this Divine Power. This Divine Power is the one which creates seasons, which creates everything. It has created you. It has created all of you – and you, whatever is good for you, it will do, not something bad. If you think that somebody should be killed, it won’t work out. But after Realization, after becoming the Spirit, you don’t think of bad things.

Then the another very important thing happens to you, that wherever you put your attention, you can even give Realization to people. Like one candle is enlightened, can enlighten many candles, thousands and thousands. ........

So then, after you start giving Realizations to others, you become another state is doubtless aware, where you have no doubts about Sahaj Yoga, about Me, about the workings of Sahaja Yoga – also doubts about yourself. That level, once you have to achieve.

拋棄你的特殊感

*** 拋棄你的特殊感  ***

有些人覺得他們是非常特殊的人，例如我叫某一個女士來幫我畫腳上的符号，之後有人告訴我："母親，她覺得她很獨特"，我說："為什麼？"，"因為您叫她來為您畫腳"，我答道："但是我叫她來做此事的原因，是因為我知道她有嚴重的額輪阻塞，這會導致她帶給大家很多麻煩，所以我想將之清除掉"。她的想法是令人十分訝異，看來我應該直接當面告訴她：妳是一個自我很大、很可怕的人！否則她是不會了解事實。另外有一位女士，她對親戚及旁人非常不好，她來找我時，我(在房間內)斥責了她一頓。當她到外面時，她對他人說："你看，母親召見我，没有其他的人是被允許去見母親的"。當我(輾轉)聽到此話時，我只能摇頭，這是人類很可笑的行為。

人們會覺得他們很特殊，或覺得應該讓自己顯得獨特，這是讓我非常為難，有時候我只是為了表示我的愛而去贊美一些事，但是人們却因此而墮落下墜了。當我給人禮物或表示我的關心，是希望他們成為一個好的瑜伽士、一個謙虛誠實的人，但是人們却開始覺得自己很特別。

一個小水滴掉入海洋之中，它成為海洋的一部分，它再也不是水滴了。假如一個人覺得他很特殊，那麼我們知道他仍是一個小水滴，仍未到達融入海洋的境界。只有仍是小水滴的人才會覺得自己是很特殊的，這些以為自己很獨特的想法是來自你的過去，當你不再停留於過去，你就失去你的特殊性。

在霎哈嘉裏，必須要完全去除認為自己很特殊的想法，不論是覺得自己很特別，或自己很偉大，或自己不同凡響，或自己比他人優秀，這些都必須消失。但並非只是頭腦這樣想，或是成天唸著："我並不特殊！我並不特殊！"。假如你把它當口訣唸，有一天你會開始覺得：''你看！誰可以像我一樣，一天唸兩萬三千次的''我並不特殊''！''。得到自覺後，你就像海洋中的一滴水，你也成為海洋了，再也不是一個水滴，再也沒有屬於水滴的相對價值觀，即在霎哈嘉之内，並没有一套標準或系統，可以來告訴你是較高或較低。這些高低的標準造成了世界的種種問題，不論是印度的種姓制度，或西方世界的種族主義，或是自我認為的我的宗教比你的宗教好等等，這些都只帶來麻煩，而没有帶來什麼好處，所以在霎哈嘉裏面，我們至少不要把這些病毒帶進來，即我比較好、我的國家比較好等這些想法。所以要讓你覺得自己獨特的想法褪去，而讓你内在的美麗特質展現出來。要做到這些，你不需要一個特殊的膚色，或特別的身體，或特別的容貌，你需要的只是一顆美麗的心。正是這美麗的心吸引周遭的每一個人。

註一：江瑞凱摘譯自Shri Mataji的談話1995-05-07。JSM ! 敬請霎哈嘉兄弟姊妹們指正。

Also, in Sahaja Yoga you have lost your specialities. Some of them think they are very special. Supposing I call some lady to put, say, some altar on My Feet. She starts thinking she is very special, but I just call her because I know she has a horrible Agya and I have to clear it out. And when somebody told Me, “Mother, she thinks she is something very special”, I said “really, what makes her think like that?” “Because You call her to put some altar on Your Feet”. I said, “I just call her that she has such a horrid ugly Agya, that she will trouble everyone, so I want to clear it”. So, either I should have told her that “you are a very egoistical, horrible, and all the words that are possible, “otherwise she won’t understand. It is so surprising. There is one lady who was really very nasty to her in-laws and everybody in India, and she came to see Me. I actually scolded her, I said “what business you had to behave like this here? Your father, who was such a racist – you never said a word against him, now why are you talking so much against these people?” – I scolded her! And she went out and told – “Oh, look at me – Mother has called me – nobody is allowed to see Her” – I said, “What’s this?” It’s a very funny situation with people – I sometimes feel. The way they think they are something special and they should make themselves special, it is becoming really difficult. Now, just to show my love, to appreciate something, people have, gone down !! – and if you give some present to that person or you show concern about that person because he’s done some good work or something, he starts thinking he’s something special. I mean, it is an impossible situation, because I expect that if I have done anything good to that person, or in anyway suggested my concern about a person, that person has to become a very good Sahaja Yogi, in the sense – the most humble and honest and loving person, otherwise it has no meaning. No use being good to anyone if that means that person jumps into hell. So, this one is also another idea of speciality, that they have lost their sense of speciality.

When a drop becomes the ocean, it has become the ocean but it’s not the drop anymore. If anybody thinks I’m a special person then know that you are no more an ocean, you are still the drop, because, unless and until you are the drop, how can you feel that I’m something special. So, you have lost your speciality, you have lost it because all these ideas of speciality comes from your past.   ........

This stupid idea of being special has to be completely negated in Sahaja Yoga. Not mentally, not mentally. Mentally if you are again saying “I’m not special, I’m not special, like a mantra, you’ll become much more – because you will say “I’ve said this mantra 23,000 times – who can say like me. So this idea, I’m something special, I’m something great, I’m something out of the blue, something superior to others, just vanishes. Like as I said, you are a drop in the sea. You have become the ocean but you are no more a drop to have it a relative value system, there’s no relative value system. There’s no system by which you can say that I’m higher or he’s lower – all that has created all the problems of the world. See, from our cast system in India, the social systems in the west, the racialism in the west, also self-consciousness of – my religion is better, yours is worst, we are the best. All these things have created problems. It has done no good, it has failed and failed and failed. So, in Sahaja Yoga, at least don’t bring this disease anymore – that I’m better, our country’s better. This speciality you should drop and the real beauty of your personality reached. For that, you don’t need a special skin, you don’t need a special body, you don’t need a special – what you can call – a glamorous look. What you need is a beautiful heart ! And, I tell you, it is the beautiful heart that attracts – nothing else. It’s the beautiful heart that you want to have.

對死亡的恐懼

*** 對死亡的恐懼 ***

人類對死亡的恐懼是非常荒謬且無意義的。最初我開始演講時，人們常問我有關死亡的事，我的回答："你現在不是活得好好的，你為什麼要問死亡呢？"。想要知道死亡，知道死後會發生什麼等等，這是一個很没意義且痴狂的想法。一旦你死了，你不就結束了？你再也不用做什麼了。去知道什麼時候會死，死後會發生什麼等，知道這些有什麼用處呢？任何會發生的就會自然發生。我們從未去問："我睡覺時，我身上會發生什麼事情 ? "，而死亡就像一個永久的睡眠而已，我們却如此擔心，好像我們非知道死後會如何不可。在該死的時候人就會死亡，所有誕生的都要經歷死亡，但是你們(得到自覺的人)都知道你有一個永恆的生命，你絕對不會死掉(不見)。死亡並不是指這個軀殼消失，而是當你對你的靈魂(soul)完全無法掌控時，你才會有所謂的"死亡"；一旦你是一個"自覺的靈魂" (realized soul, 註一)，你對你的靈魂就有完全的控制，你有完全的能力帶著你的靈魂到任何你想去的地方。假如你想再投胎，你也可以再回到這個世界，也可以選擇和你的家人、你認識的人一起再投胎，都可以完全依照你的意願。不過也有一些偉大的靈魂會勇敢地投胎在衰敗、可能步入毀滅的社會。但是若你不想再投胎，你就不會再投胎。

 

對自覺的靈魂而言，就没有常人所謂的死亡，當然更不應該有死亡的恐懼，因為你(已)有永恆的生命，我指的當然不是你一直擁有目前相同的身體，如同你會一再換衣服一般，你會更換身體。縱使這個身體不存在了，你仍會活著、有覺知，而且你知道你將會隨時為霎哈嘉、為所有和真理有關的事的完成來做準備。所以做為一個永恆的存在，你應當知道你所處的地位為何、什麼是你的工作、你應該有什麼觀念、什麼是你應該去做的。所以你們應去除死亡的概念，因為死亡對自覺的靈魂而言是不存在的。

 

那些怕死的人因擔心而做了種種的準備，如買保險、這個、那個，但最終還是留下所有世俗的東西而離去，連一丁點的塵土也帶不走。對自覺的靈魂而言，他們早已放棄這些世俗的東西，對這些東西都没有興趣，他們不是物質取向的，他們的靈是完全自由的，所以當他們(肉身)死亡時，他們會感到十分自由、完全的自由，他們可以完全依循自己的意願來決定他們要做什麼，這些願望也都會實現，他們甚至不會感覺從這個肉身走出來，所以完全不需要去害怕死亡。相反的，這死亡應是被歡迎的，因為(没有這個肉身)你更自由、更自在，你再也不用承擔因肉身帶來的種種麻煩，譬如你不必再吃這個藥、那個維他命等。肉身帶給人許多麻煩，縱使你不管它，它也會纏著你，它不會放過你，它隨時會黏著你，所以這個肉體的結束，其實也是很好的事情。

註一：realized soul正確的中譯應該是"自覺的靈魂"，而不是大家習慣用的"自覺的靈"。靈魂(soul)才有自覺及不自覺的區分，而每一個人的靈(Spirit)則都是光亮美麗的，並無高下之分。關於靈魂及靈的區別，請看另一譯文：''靈，靈魂，輪穴及肉體'' （http://sahajataiwan.blogspot.co.nz/2016/03/shri-mataji-body-soul-spirit.html ）。
註二：在對内、對外的演講，Shri Mataji其實少談死亡及死後種種，基本上Shri Mataji認為談這些是無益於人的昇進。在她早期的書(太初之母的書，The Book of Adi Shakti) ，則稍有着墨，譯者有翻譯一部分，請見："人可以分成四種(錫呂瑪塔吉談靈魂(之一))"（http://sahajataiwan.blogspot.co.nz/2017/05/shri-mataji-1970-1982-shri-mataji-2013.html ）及"死亡與誕生(錫呂瑪塔吉談靈魂(之二))"（http://sahajataiwan.blogspot.co.nz/2017/05/soul-subtle-body-sheaths-chromosomes.html ）

註三：江瑞凱摘譯自Shri Mataji的談話1995-05-07。JSM ! 敬請霎哈嘉兄弟姊妹們指正。

 

So, the fear of death is another nonsense people have. First time when I started my work everywhere they asked me, “What about death?” I said “but just now you are living, why are you asking,”what about death?”” So many people ask me the question, “what about our death”, why do you want to know about it? I’ll tell you what about today, just now. So this is another mad idea that we should know about our death, what is going to happen, and whatever happens. Once you are dead you are finished, you don’t have to do anything after that, so what’s the use of knowing when you will die, what will happen to you? Whatever has to happen will happen. We never ask that “when I sleep what will happen to me?”- do we? And this is a permanent sleep and we worry so much about it, that we should know what will happen after death. One has to die at the time whenever it has to die, because whatever is born has to be dead. But you do know that you have got eternal life. You can never die, death is not this body disappearing. Death is where you are absolutely without any control of your soul’s life. Once you are a realised soul you have all the control, all the powers to take your soul wherever you feel like; to be born if you like, if you don’t want, you will not be born. To be born with the people in the families, in the communities, wherever you like. There are many great souls, I know that, have taken birth daringly into societies which are very much, I should say, deteriorating and are in danger of getting destroyed, because of stupidity they do. So this happening, that we are afraid of death, is absolutely absurd for Sahaja Yogis. What is there to think, even about your death? There is nothing like death for you because you have got eternal life. It’s not that you continue with the same body, you may go on changing your dress, but you are living, you are aware, and you know, even if this body is not there, you will be there all the time available for Sahaja Yoga, for anything that is to be done in the name of reality.

So, you must know your position as eternal being, what is your work, what is your idea, what you have to do. So one has to get rid of this idea of death because death doesn’t exist for you. It’s finished. Moreover, all such people who are afraid of their death go on having insurances, this, that, all headaches, you see. And ultimately, what happens? All these worldly things you leave here and you depart. There is, I don’t think anybody, could carry even a little dust with that soul which is departing. But in your case, when you people are no more on this Earth, so-called, then you don’t carry all these material things because you have already given up. You have no interest in them, you are not materialistic. So, your spirit is free, and when you die, what happens to you is a very simple thing, that you feel very liberated, absolutely, and then you feel your freedom, completely, and you can decide what you want to do. It is all under your own guidance, your own desire, everything works out. You don’t feel that you have come out of your body, and this is what should tell you that there should be no fear of death. But, on the contrary, it should be welcomed, because you will feel much more liberated, much more at ease. You don’t have other problems that you have to, in any case, carry on in this world because of this body. Now see, “I have to take some medicines, I have to take vitamins”, you don’t have to take anything, you don’t need anything. This body is finished is a very good idea. It is so troublesome, you see all the time, despite the fact you may say that “I don’t care for this body and all that”, but this body won’t leave you. This is the most sticky thing we have, is our body. So to forget about death should be the easiest thing for you.