2019年4月21日 星期日

發揮右脈的力量全力來推廣霎哈嘉

*** 發揮右脈的力量全力來推廣霎哈嘉 ***

 

今日假如你環視周遭,幾乎各個地方都有戰爭、打鬥、殺戮、破壞在持續進行中,怎麼會如此呢?現在世上(不是)有這麼多(追求)靈性的人士嗎?原因在於這些靈性人士變得非常安靜、愛好和平,只享受他們的靈性生活,但是如此的行為取向並未給世界帶來和平。你們必須動起來,必須給世界帶來和平,你們必須為世界和平去做一些事。但是許多霎哈嘉練習者對我們的進展心滿意足,而不在乎外面世界那些人現在是如何、他們往那裡走去、我們如何可以找到他們、我們可以改變他們什麼......。靠我一個人,我改變了很多事,那你又改變了多少人呢?你做了那些事呢?你必須自己去看看!

你們(很多人)仍然活在額輪的自我之中,你們非常滿意自己的寧靜及你經由霎哈嘉所獲致的一切。這些已獲致相當靈性、達到相當高度的人們對改變外在世界都沒有些許的興趣,這是當今世界所面臨的最大不幸!他們只是在享受他們自己的靈性生活、參加普祭、不停地參加普祭,但是他們並未做任何轉化他人的集體工作。

你們應該利用右脈的力量,當你們使用右脈的力量,霎哈嘉就會有充滿活力的人,而不是只是那些沒用、有耐心、非常安靜、愛和平的練習者而已,這些(特質)不是霎哈嘉的目標,霎哈嘉的目標是要去改變、去轉化許多人。我的所有祝福都會賜與從事此工作的練習者,那些只是自己享受霎哈嘉的人並不是一件好事。你的國家中有多少人已學會霎哈嘉?你又將霎哈嘉帶給多少人呢?

 (假如你只是自己享受霎哈嘉),那麼你的霎哈嘉並不是完整的瑜伽,而只是偏向左脈的部分瑜伽------你有愛心、和善等等。但是我的意思完全不是你要變成(右脈的)富有攻擊性的樣子,或是像有些人想當霎哈嘉負責人,或是想成為偉大重要的人物;而是指你給多少人自覺、你對多少人宣揚霎哈嘉。我是指搭飛機時、在大街小巷時,你都要對周遭的人談霎哈嘉。但是很多人只是用霎哈嘉來成就自己、來了解自己,這並不是為什麼霎哈嘉(此生)和你相遇的原因,霎哈嘉來到你生命純粹是為了給更多人自覺而已。

我請求所有較年輕、新的一代的練習者(註一),不要將霎哈嘉的能量浪費在過去的人常做的一些沒意義的事情,你們最好是勇往直前,去和人們談論霎哈嘉、去傳播霎哈嘉。過去的人比較有興趣去辦學校、照顧貧困的人等等慈善事業,這不是你的任務,你的任務是去創造更多的霎哈嘉練習者。但是(很明顯)目前很多練習者並未如此做,即他們的右脈力量太缺乏了。你們應該走到右邊來,全力去傳播霎哈嘉。沒有什麼(不好的)事會發生在你身上,沒有人會騷擾你、逮捕你、殺害你,這是我可以保證的。你有許多大能(powers),但是你卻不去用它們。

你現在不能變成偏向左邊的人,要以正確的認知來用你右脈的力量,用在正確的方向,而不是像希特勒那種專斷、支配他人的方式,我們霎哈嘉過去也曾出現這種像希特勒的人。現在這個時代已經來臨了,要讓你們來做出遠比以前的聖人更多的事情,你們要往此方向來進行,而不是將霎哈嘉侷限在你自己,只是去享受你有一個家庭、有很好的小孩等等,這不是霎哈嘉的目的,霎哈嘉是為了轉化全世界!你必須去想想:你目前都在做什麼、你處在那裡、你為霎哈嘉做了什麼貢獻?

許多練習者在額輪的位置就出了種種狀況,我不知道他們為何如此。在額輪我談到你們必須要原諒,但這並不表示你縱容人們去做壞事。有些人為了原諒,就很容易採取不要去抗爭、不要說什麼、不要去管閒事的途徑,就單單去原諒,這是完全錯誤的!你要去告訴那個(做錯事的)人,告訴他這是不對的,你必須站出來面對他。假如你不敢站出來,那麼你是没有用的人,和其他(霎哈嘉之外的)人沒有什麼差別,那麼你得到自覺又有什麼用處呢?

所以現在你們必須去了解到,不是你有能量、你的輪穴清潔、你可以治療他人等就可以了,不是這樣!你必須去傳播霎哈嘉,你必須走入群眾,在這點上你必須有(為世界上其他人設想的)集體性(註二),即你必須去傳播霎哈嘉。現在我們在全球有不少練習者,但是我們的進展仍是有限。如今你應該去計劃你將如何去傳播霎哈嘉、你要做什麼、你要如何做,這才是重要的事。你們練習者是很擅長談論霎哈嘉、唱霎哈嘉的歌曲,但是除非你可以確實引進更多的人來霎哈嘉,否則這些都是沒有意義的。

 

說明:Shri Mataji對內的談話有一個特色,即在某一段時間會常談某一課題,可能在持續的三個月或半年內,不論什麼普祭皆會重複附帶提到此話題。而在2001年前後兩三年的談話中,Shri Mataji最常講的即是本譯文的這個課題,譯者挑其中特別有代表性的2002-06-23來翻譯。這可說是Shri Mataji的晚年最強調的課題之一,其中她甚至給集體性一個新的定義!

 註一:譯者:Shri Mataji 的意思可能並非指年輕的練習者,而是指所有的霎哈嘉練習者。相對於過去的聖人、善人,霎哈嘉是新的一代。

註二:譯者:Shri Mataji 的意思是只顧自己享受霎哈嘉的人是沒有集體性,要為世界上仍未得到自覺的人設想才是有集體性。

註三:江瑞凱摘譯自Shri Mataji 在太初之母普祭(Adi Shakti Puja)的談話2002-06-23JSM ! 敬請霎哈嘉兄弟姊妹們指正。

 


Collectively we have, if you see around now today, everywhere there’s war going on, fights going on, killing going on, destruction going on. How is it? There are so many spiritual people now on this world. So the reason is, the spiritual people have become very quiet, very much enjoying their spiritual life, have become very quiet and very peaceful people. But that doesn’t bring peace! You have to be dynamic and you have to bring peace in the world. You have to do something about it. And we are very much satisfied with our progress, but we are not bothered as to see what is the progress others have done, how far they have gone, where can we meet them, what can we change them. At My level I can change many things, but at your level how many people have you changed? What have you done?  That has to be seen.

Still you live with your ego, on the Agnya, and you are very happy with your peace, with everything you have got through Sahaja Yoga. This is the biggest calamity that the world is facing today, that those who are all so spiritual, those who have achieved great heights are least bothered as to what good has to be done. What they are doing is to enjoy their own spirituality, come to the puja, have more and more of it. But they have done no collective work to change people. ......

So now you should take to the Right Side. And when you take to the Right Side we’ll create dynamic people, not just some useless, patient, very quiet, peaceful people. This was not the aim of Sahaja Yoga. The aim of Sahaja Yoga is to change, change so many. And those who are doing that, all My blessings are with them. But those who are just keeping to themselves, it is not a very good thing. In your country how many people have got to Sahaja Yoga? Just find out. With how many people you have worked it out?

So yours is not a complete yoga, yours is a partial yoga of the Left Side, where you are very loving, you are very kind, very this thing. I am not saying that you should become aggressive in any way. But even I have seen people want to be leaders, they want to be something great, but how many people have they given realisation? How many people have they talked about Sahaja Yoga?

I have said even in the aeroplane also you go, you walk in the street, anywhere people talk about Sahaja Yoga. But here we are using Sahaja Yoga for our greatness, for our understanding of ourselves. This is not why Sahaja Yoga has been brought to you. It has been brought to you for giving realisations to many people.

I request all the younger people, younger generation, not to waste their Sahaj energies on nonsense as the old people have done. You better go ahead and talk to people about Sahaja Yoga, and spread the Sahaja Yoga. They are more interested in running schools, in looking after the destitutes, doing this, doing that. That’s not your job. Your job is to create more sahaja yogis, more sahaja yoginis. But that is not there, what I find is it’s not there. The Right Side is missing. You should come to the Right Side. Go all ahead. Nothing will happen to you. Nobody can kill you, nobody can disturb you, nobody can arrest you. Take it from Me! You have powers but if you don’t use them, you are like this. ......

Now you cannot become left-sided whatever you may try. So you use your Right Side in the right direction with the right understanding. Not as some sort of, I should say, very arbitrary or very dominating, like Hitlers. We have had also Hitlers among sahaja yogis! But now (laughing) the time has come for you to do something more than what the saints have done before. To work it out that way. Not to keep to yourself that you have a family, you have very nice children, having, enjoying, all that. That’s not [what] the Sahaja Yoga [is] for. Sahaja Yoga is for transforming the whole world. You have to think about it: What are you doing? Where are you? And what have you achieved out of Sahaja Yoga? ......

At Agnya Chakra many sahaja yogis falter, I don’t know what happens to them. At Agnya I have told that you must forgive but that doesn’t mean that you allow people to do wrong things. Because you want to forgive it’s very easy not to fight, not to say anything, just keep out, just forgive – no! You go and talk to that person and tell him it is wrong. You have to face it. If you cannot face it then you are useless, just like any other people. What’s the use of you people getting your realisation?

So now we have to understand that it’s not only that we have vibrations, that we are all right, that you can cure some people is the last word – no! You have to spread it, you have to go in the public, you have to be collective on this point and you have to spread Sahaja Yoga. With so many sahaja yogis all over the world we have not progressed much. So now it is you have to plan what you want to do, how you want to do it, and how you want to spread Sahaja Yoga. It’s very important. Because you people are good at, say, talking about Sahaja Yoga, singing about Sahaja Yoga; all these things are useless unless and until you have concrete proof of getting many more people in Sahaja Yoga.