2019年10月27日 星期日

真誠與內外的整合


***  真誠與內外的整合 *** 

完全徹底的整合(integration) 是非常重要,除非你有內在的整合,否則是無法來進行外在的整合。完全的內在整合是來自專注奉獻在自己的改善昇進之上,最重要的是:你必須將時間用在你的(靈性)發展上。做此事並不是為了給我看或給他人看,這是你和你自己之間的事。你必須努力來清潔你自己,當然你可以很輕鬆、很舒坦地和你那些阻塞嚴重的輪穴共存,但是你最好是有很暢通乾淨的輪穴,這是很享受的狀態,也不難做到。

如何做到呢?首先就是要真誠(sincerity),要完全的真誠!你對你自己真誠嗎? ......你的真誠必須是完全的,任何的不真誠的想法對你都是有極大的傷害。如同你的母親是真誠的對待你,你也必須真誠對待你自己,如此你就可以開始享受霎哈嘉。這對你內在的整合是非常重要的,因為假如你是真誠的,那麼這是來自你的心,假如來自你的心,那麼你的身體、腦袋、智力及所有一切都會努力來完成它;但假如不是來自你的心,那麼將只是一件表面的作為而已。所以你必須試著從你的心來感覺一下,這就是所謂的真誠。你不能靠任何人,不論是你的妻子、丈夫、小孩、母親、父親都不行,這是你自己的事,所以你必須如此來做,才能達成你內在的整合。而達到整合狀態的原動力就是非常簡單的一樣:真誠。若是如此,你將會自動達到(內在的)整合。

另一個重要因素是耐心,你必須耐心對待別人,因為假如你沒有耐心,你會懷疑你自己的真誠,所以你必須有耐心。假如你知道你過去是如何、從過去到今天你又經歷了那些才到今天的階段,如此你就會對他人有很大的耐心。當你對他人有耐心時,你的真誠就是無時不刻都是完整的。只有經由你自己的真誠,你才會有完全的整合。

我們更進一步來談真誠。如何來維持你的真誠呢?首先你必須下定決心,即要發誓來當一個真誠的人,然後你必須去發掘你在何時、因何事而變得不真誠。你是很會分析的,你可以發現你如何變得不真誠?在那個情況下你變得不真誠?如何來矯正自己呢 ?你要監看控制你的頭腦心智,看它如何變得不真誠。

你會驚訝地發現以真誠來行事是遠比不真誠來的容易,最簡單的方式其實就是真誠,而不是去欺騙,因為你根本不必傷腦筋。你不用花腦筋就可以真誠,但是你必須動腦筋才可以不真誠,你必須計劃這個那個,你必須想一些辦法、找漏洞、找藉口等等。假如你完全忠於你的真誠,你就不必去擔心任何事,而且這真誠本身就會帶給你許多好處。你不必去要求任何人對你的真誠給予回報,真誠本身就會給你回報,此時你就會開始享受你自己的真誠。假如你可以用一個旁觀者的角色來看這些,你會發現你的真誠讓你變得如此優美、尊貴,及你的自尊又是如何地在這過程中逐漸上升。你將會驚覺到真誠本身就是一個巨大的力量,它在你身上展現了活生生的動力,而且你將會是一個完全轉換的人。

你內在的轉換將會來改變這整個世界。人們將會看到你不是一個充滿混亂疑惑的人,你既不是一個懷疑古代聖人的人,也不是一個狂熱的基本教義派(註一),你也不是一個有盲目信仰的人,而是一個清醒、有覺知,而且能比別人更看清楚世事的人。上天只對這種人有興趣,我告訴過你們上天對一隻有警覺的蟲的興趣,是遠超過一個行屍走肉的國王。當你内心更清明警覺,無所不在的神聖力量就會對你放更多的注意力。這種清明警覺的心,其實就是被你的真誠所喚醒的。真誠就是表示你忠於你自己,在真誠之下你必須忠於自己,而無法不忠於自己。忠於你自己就是真誠,我就是以此來經營霎哈嘉,但是真誠是我的本質,我不需要任何努力,即我本來就是如此,我也無法不真誠。假如我是你的模範,那麼你應該嘗試在你的内裡吸收我的本質,如此你就會驚訝地發現你是如何地和我連結在一起。然後我們就可以如同一個波浪、一個共同體、一個共同的人格來前進移動,這就是這個頂輪紀念日所要達成的。......

當你的轉換開始有所成就,假如人類能開始逐漸被轉換,那麼明天你們將會是社會中各個事務的領導者。不論你是社會中那個階層類別,試著去接觸、影響你的層級中的人,如此你就可以創造出一個進化圈,這就是 "外在的整合" (outside integration) ,如此這個社會就會得到整合。不同宗教的人都會來到霎哈嘉,因為它就是所有宗教的成果。政治、經濟、各種意識形態也將整合在一起,因為它們的本源其實是同一個。只是因為人為(錯誤)的認同,它們才變成今天分離的局面。這就是我們如何來整合全世界成為一個美麗、統合的文明,讓其中的每一個人都可以來享受。


註一:就是譯文 "古代的聖人" 最末段中提到的當代的兩種人。

註二江瑞凱摘譯自Shri Mataji在頂輪普祭(Sahastrara Puja)的談話1980-05-05JSM ! 敬請霎哈嘉兄弟姊妹們指正。



The second very important point is of complete integration within and without. Within, unless and until there is integration, we cannot bring forth the outside integration. The complete integration within, comes by dedicating yourself to your own improvement. First and foremost is: time must be given for your development. Not to show me or not to show anyone! It is between you and yourself. You have to work hard to cleanse yourself. Easy to live comfortably with all the horrible chakras within us, but it is easier also and the best, most enjoyable is, to have very clean chakras.

And it comes [by], first of all, is sincerity. First of all is complete sincerity. Are we sincere to ourselves?  ...... and the sincerity must be full, must be complete. Any kind of insincerity which comes into you is extremely detrimental. So you must know that, as your Mother has sincerity about you, you must also have sincerity about yourself. Then you will start enjoying Sahaj Yoga. That is very important to create integration within you because if it is sincerity, it comes from your heart. If it is coming from your heart then your body, your mind, your intelligence, everything will work hard to fulfil it. But if it is not coming from your heart it is going to be a superficial thing.

So you try to feel it from your heart. That’s what it means: sincerity. Do not depend on anyone – your wife, husband, children – nothing – mother, father. It’s your own. So you have to work in such a way that you get complete integration and the driving force towards integration is a very simple one: is sincerity. Thus you will know that automatically you are getting integrated.

The another factor [which] is important is patience. You must have patience with others, because if you do not have patience your sincerity will start doubting itself. So you must have patience and to get patience you must know what you have been so far and where are you. When you will know what you were, you will have patience with others, tremendous patience. And by having patience with others your sincerity will be all the time complete. By your sincerity you will be completely integrated.

So we come to the point of sincerity. Now let us go deeper into it: how the sincerity is to be maintained. First of all we have to make some determinations, sankalpas (vows), of being sincere. Then we have to act by finding out how do we get insincere on what points. You are good at analysing [so] you can find it out: how do you get insincere, on what points you get insincere, what are the correcting points. Keep a control on your mind to see how does it become insincere.

You’ll be amazed that it’s simple to be sincere than to be insincere. Is the easiest thing is to be sincere than to be deceiving because you don’t have to think. To be sincere you don’t have to think. If you have to be insincere you have to think, plan out and to find out methods, all the loopholes and escapes, by which you have to run away. If you have to be captive of your sincerity you don’t have to worry about anything and that sincerity itself is rewarding. This principle must be written down in your hearts that sincerity itself is rewarding. You don’t have to go to anybody else to ask for the reward of sincerity, sincerity itself rewards you. And that’s why you start enjoying your own sincerity. If you start seeing all these things as a witness, that how your sincerity has made you so beautiful, so dignified and how you have started rising in your self-esteem, you’ll be amazed how sincerity itself is a big force which will manifest its living dynamism in you and you’ll be a transformed person.

This transformation within you is going to change the whole world. People are going to see that you are no more a confused person, you are not a person who is doubting and neither you are a person who is a fanatic. You are not a blind person and you are a person who is alert and aware and who can see things better than others. So, Divine is only interested in such people. As I have told you before that Divine is more interested in a little worm which is alert and aware than in a palace of a king which is dead. The more alert you become the more Divine takes interest in you. But this alertness is nothing but the enlightenment of your sincerity. You’ll be amazed how sincerity is the thing. That means you are loyal to yourself. You have to be loyal and not disloyal. The loyalty to yourself is sincerity and that is how I have managed Sahaj Yoga. But sincerity is my nature, I don’t have to strive for it. I cannot get out of it. While, if I am your ideal you should try to imbibe my nature, within yourself. And then you will be amazed how you are connected with me. Then we all move like one wave, one being, one personality. That is the achievement of this Sahastrar Day.  ......

Once your transformation starts working out, if human beings start getting transformed, tomorrow you will be placed at the helm of affairs everywhere in the society. Try to contact other people at your own level. Whatever may be the category of life you are leading please try to contact them. By doing so you create an atmosphere which starts another circle of evolution which is the outside integration where the societies get integrated. All the people who profess different religions come to this Sahaj Yoga which is today the fruit of all the religions. The integration between political and economic situations, complete ideologies, will integrate because the source of all these is the same. It has gone into disintegration because of its artificial identifications. That’s how we’ll integrate the whole world into a beautiful integrated Creation, with the purpose of blissful existence for all of us to enjoy!