*** 承擔你的力量 ***
事實上在普祭時你念誦這些力量(Shaktis)的名字，在你的内裏的祂們亦被喚醒，在普祭之後你感知到如此，但是你並未去使用這些力量。這就是我看到的許多人，他們來參加普祭，在内裏他們獲得了這些力量，但是當他們離開時，這些力量就不見了。
所以當我們談順服(註一)時，其實還有另一方面，即"承擔" (assumption)。首先一方面是順服，順服是為了吸收(這些力量)。當你順服時，你自動會吸收，一旦你吸收了(這些力量)，你應該保持及承擔這些在你内裏的力量，並理解到你已有這些力量。在這方面，許多霎哈嘉練習者都未做到。
當年我開始給人自覺時，没有任何一位練習者願意嘗試去提升他人的昆達里尼，當時約有五十位練習者。我心中想："怎麼辦？我已將他們變成好的工具，可是他們没有一個人願意揮動他們的手(來提升他人的昆達里尼)，該如何來解決這個問題呢？"。直到有一次有一場大型的公開推廣活動，我的車子在半路拋錨了，已到場的練習者在等不到我的情況下，只好說："好吧！我們來給這些新人自覺吧！"。這就是霎哈嘉練習者第一次知道他們可以給人自覺、他們可以做這個、他們可以做那個。在這之後他們就都開始給新人自覺了。所以你們心中應有這個承擔：
知道我有這些力量，我將不會浪費它們，我會(好好)利用它們，我將要去照顧其他新人，我不會將這些力量只私藏於自己。
做為一個霎哈嘉練習者，這種承擔必須到位。
有一次我搭船旅行，有一位船員因被困在冷凍庫而導致肺炎。船長來找我，告知我說："那位船員有肺炎，所以我們必須找直升機載一位醫生上船"，我說："船長，我已經給你自覺，你就是一位醫生"，"誰？我？"，"就是你！但你若需要我去，我可以去治療他"，"不！不！不！但請您告訴我該如何做"，我說："你去將你的手放在他的心臟處，就這麼簡單！"，他照著做，那位船員就好轉痊癒了。船長他自己也十分訝異，他問我："我可以對其他人做這樣的治療嗎？，"你當然可以！"
但是假如你不去承擔(這個力量)，只是坐在那邊靜坐、再靜坐，只是去順服，那有什麼用處呢？所以在你達到濕婆神(Shiva)的狀態後，你必須去做，去做太初之母(Adi Shakti)的工作，你應該要有傳播霎哈嘉的願望，我們必須(一起)來成就！
就順服而言，首要之事即是要到達你的靈(Spirit)的狀態，即濕婆神和至高濕婆神(Sadashiva)的狀態。第二個階段則你必須想到其他的人。在梵文中，第一個階段叫vyashti，意思是 "個人的獲益"，即你得到個人的好處。第二個階段是 samashti，意思是 "集體的"，你必須在集體層面來成就。
註一：請看本談話前部的譯文："順服(上)------捨棄制約" ( http://sahajataiwan.blogspot.co.nz/2017/12/surrendering-ego-conditionings-sanyasi.html ) ;及"順服(下)------放下自我" ( http://sahajataiwan.blogspot.co.nz/2017/12/ego.html )
Actually
in the puja when you take the names of these Shaktis they also get awakened
within, no doubt. After puja you do feel that way but you don’t utilize them.
So many people I’ve seen have come in the puja and they have got that power
within themselves, same powers. But by the time they are out, it’s finished,
it’s gone.
So,
surrendering has another side: assumption. Assumption that I am a Sahaja Yogi
and I can absorb all these powers within myself. So one side is surrendering.
Why to surrender? To absorb. Automatically when you are surrendered you absorb.
But once you have absorbed, then you should retain and assume within yourself,
know that you have these powers. There, where Sahaja Yogis fail more. First
time it happened, no Sahaja Yogi would touch anybody raise anybody’s Kundalini,
this thing, that thing. We had at least fifty Sahaja Yogis by then. I said, “Now
what to do, I have prepared these channels and nobody is even raising their
fingers. How am I going to work it out?” Very difficult!
But
once it happened we had a program in Nasik Road and I was staying in Nasik.
It’s about, I think, thirty miles from there. So, we reached halfway and our
car failed and nobody no other car was coming, nothing, no support, nothing. I
didn’t know what to do. But these, all the Sahaja Yogis had arrived there, and
such a big crowd. They started saying, “When is Mataji coming? When is Mataji
coming?” Such a pressure! So they said, “It’s all right, we’ll give you
Realization, sit down.” And they gave Realization. That’s the first time the
Sahaja Yogis started knowing that they can give Realization, they can do this,
they can do that. They all started after that. So assumption should be there,
that I have these powers, I am not going to waste them, I am going to use them,
I am going to look after others, I am not going to just keep to myself. This
assumption has to come.
Once
I was traveling by ship and one fellow got caught up in the freeze room and he
got pneumonia. So the captain came to Me ‘That see this boy has got pneumonia,
we have to get some doctor by helicopter.’ I said, “Captain, I’ve given you
Realization, you are a doctor.” He said “Who, I?” “Yes, you.” “If you want, I
can go down.” “No, no, no, but tell me what to be done.” I said “Just go and
put your hand on his heart, finished.” “I” he said. “Yes, you!” Went down and
put his hand and the fellow got all right. He was amazed. He met Me now in the
wedding – and he was amazed at himself. “This I can do to anyone?” “Yes, yes,
you can!” But if you do not assume, and just sit down meditating, meditating,
surrendering … what’s the use? So, you have to do, now after achieving Shiva
state you have to start doing the work of Adi Shakti. You should get this
desire that we should spread Sahaja Yoga, we have to work it out. ..........
So
the first thing of surrendering is important to reach the state of your Spirit,
of Shiva and Sadashiva. But the second state is that you have to now think of
others. First it is as they say in Sanskrit is vyashti, means individual gain,
you get the individual gain. And then it becomes samashti, means the
collective. You have to work it out on collective.
