2019年2月17日 星期日

關於能量測試(四)

*** 關於能量測試(***

 

說明:Shri Mataji 先談到霎哈嘉練習者做決定時,應該是一個自然而然的快速決定(spontaneous decision),再接著談到如何做到呢?這部分就是本譯文要翻譯的重點。Shri Mataji言談中一再警告大家不要認為自己就有能力如此做!其中舉的例子一個是地點,一個是人!請勿對本譯文做太多的延伸,否則可能會是一種誤解。請也看註一的相關譯文,有助於了解全貌。

譯文:

你們如何能做到這樣子自然而然地快速做決定呢?你有什麼能力呢?你有什麼武器來幫你做決定呢?

你知道你可以感測能量(vibration)嗎?你可以感知能量,你知道能量是如何,你知道能量想告訴你什麼、想傳遞的訊息是什麼。能量會對你講話,所以經由你的能量感測,你應該瞬間知道你該做什麼決定。例如有練習者告訴我:"母親,當我來到卡貝拉(Cabella)時,我感測到很巨大的能量!",此地有巨大的能量是一個事實,但是你們當中有多少人可以感覺得到呢?因為你們(很多人)(能量)敏感度(sensitivity)還沒有發展好。對能量感測你必須要有相當的敏感度,當你看到某人,或坐在某人旁邊,或和某人握手時,你應該要能夠知道此人的能量如何。假如你發展出如此的敏感度,那麼你將可以做出很快速、自然而然的決定。你們都知道我對能量是非常精準的,我只花五分鐘就決定買下卡貝拉!真的只花五分鐘!......當年市長載我到此地,這房子非常破舊,就像一間鬼屋一樣。和我一起來的練習者都說:"哇!這真是一個廢墟!母親您不能買它!"。我(直接)告訴市長:"我要買這個城堡!",市長問:"什麼時候呢?""今天!就是現在!",市長都嚇了一跳。我(接著)問巿長:"你們如何交易呢?",市長答道:"你先付三分之一的錢,然後你就可以進住,如果你發覺這地方有問題,你可以放棄,但是賣方不會將錢還給你;但如果賣方反悔不賣給你,那麼他要給你雙倍的價錢。",我說:"這是很好的交易合約,那麼我要買這個城堡。我告訴你我要買,就是我將買下它!",在場的每一個人對我的決定都非常驚訝。我用來決定的正是能量,即這個地點的能量讓我如此決定,所以我說我要買下這個城堡。我也是用這個方法,對他們帶我去看的七個城堡說不,我甚至在城堡外面就說不,他們對我甚至未進去就說不感到十分訝異。我要練習者問他們這城堡以前是做什麼的,他們回答是:"修女的修道院",我說:"你看,我的決定沒錯吧!"

你們都應該去發展這種自然而然的決斷力,如此你就會驚訝到你可以在很短的時間做出一個重要的決定,但是這並不表示你們所有人都應該如此來做決定!首先你應該先擁有這種對能量的敏感度,假如你有這種敏感度,那麼我會說你在霎哈嘉中已成熟長大了。所以必須先達到這個成熟度!你不能只是信口開河說:"現在我已可以了,我已經得到自覺,所以我可以如此來做決定"。你如何知道你有此能力呢?第一步你應該對你的感測能量的敏感度來做紀錄及衡量,例如當你做了一個(好像)自然而然的快速決定,但極可能此決定並沒有帶來好的效果,而是一個荒謬的決定。此時你可以自己檢討一下你的決定:它們是真的自然而然的決定嗎?它們是否是失敗的決定?它們是否是錯誤的決定?它們是否造成一些麻煩?如帶給你痛苦或是經濟上、政治上的損失呢?當你如此來檢討,你的整個價值系統都會被()仔細評估,你可以知道你在霎哈嘉裏深入到什麼程度、你的自覺又到什麼程度、你目前處在什麼階段等等。就是用這個方法來測試你自己,你也不要害怕如此練習做決定會失敗,也不要被(一兩次的)成功迷昏了頭,因為你是一個自覺的靈,(這些失敗和成功都不重要)。當然假如你的敏感度夠,立即你會知道就是如此。當然我並未說你應該要達到和我相同的程度,但你應該要努力去嘗試。

再舉一個例子。有練習者對我推薦某知名人士,稱讚他是一個很好的人,建議我應該要接見他,因為他對霎哈嘉的未來會很有幫助等等。我說:"OK,你先讓我看一下他的相片"。看了相片之後,我說:''抱歉!我不想見他''。這些練習者無法理解我的決定,如此一個好人,他可能是未來的部長,而我卻不願意和他碰面。湊巧隔幾天報紙就刊出一大篇有關那個人的報導,說那個人是一個大壞蛋等等。所以有關你自然而然所做的決定的經驗及剖析,你都必須記錄及評估。但是我仍是建議大家要朝向自然而然的決定來行事,不要去思考太多,不要去想事情會如何完成、我們應該做什麼等等。

 

註一:請同時參考相關譯文:"關於能量測試() " (  http://sahajataiwan.blogspot.com/2018/06/shri-mataji-absolute-truth-vibration-ego.html  ) ''關於能量測試()"  (  http://sahajataiwan.blogspot.com/2018/08/vibration-milano-scientology-pure-bhoot.html   )''關於能量測試()'' ( http://sahajataiwan.blogspot.com/2018/09/vibrations-vibrations-you-are-mental_84.html  )

註二:江瑞凱摘譯自Shri Mataji錫呂克里希納普祭(Shri Krishna Puja)談話2000-08-20,這普祭就是在卡貝拉舉行JSM ! 敬請霎哈嘉兄弟姊妹們指正。



How do you become spontaneous? What quality I have got, what is the weapon you have got to know what decision to take? Do you know you have got vibrations? You have the feel of the vibrations. You know what vibrations are. You know what vibrations tell you and convey and communicate you. They speak to you. So through your vibrations you should know in a second what should you do. For example now somebody told me that “Mother when I come to Cabella I feel tremendous vibrations”. It’s a fact. But how many of you feel that way? Because your sensitivity is not yet developed. You have to be sensitive about your vibrations. You should know looking at anyone, sitting next to anyone, even shaking hands with anyone you should know what sort of vibrations that person has. This kind of sensitivity if you develop, then you will definitely take very spontaneous decisions. You know, I am very good at it. I bought this Cabella in five minutes. Really five minutes. When I came here, they said you cannot go up because you have a big car. So the mayor said: “alright come along. I will take you in my car”. So I went with him on the car and I found, it was all dilapidated, no doubt. It was all absolutely in a shamble and looked like a ghostly place. No doubt. And everybody who was with me said: Ha! What a place Mother! You cannot buy it.
So I told the mayor “I am buying it! When? Today, now!” He was amazed. I said you tell me how can I buy? He said very easy in this Italy, you have to buy, like this, that you to pay 1 /3 of the price. Alright, and then you can occupy. If you find something wrong with the place you can give it up, but then you will not get back your money. But if the other fellow who is selling you says no, then he has to pay double the money you have to pay. I said very good bargain. I am buying. I have told you I am buying. I’ll buy. And everybody was surprised what Mother was doing? So what decided were the vibrations, vibrations of the place. Just decided and I said I am buying. That way they took me to seven castles I think! I said no. Outside only I could say no. They were surprised that I didn’t even go inside. I said ask them what was here. They said nunnery. I said, see? Now you should develop that kind of a spontaneous decision. Then you will be amazed how in such a short time you can really achieve such a great thing! But that does not mean that you all should do that way.
First you should have that sensitivity of vibrations. If you have that sensitivity of vibrations, then I would say you are now matured in Sahaja Yoga. So the maturity has to be brought in. You cannot just say, now alright, I have got Self-Realization. I can do this. First you tally your sense of sensitivity. So now how do you know? For example you take a spontaneous decision to find that you have got nothing, it’s all nonsense. Possible, but you can see for yourself that your decisions, if spontaneous, if they fail, if they are wrong, if there are some mistakes, all that will make you suffer. Whether economically, politically, in every way. Then your whole values system will be judged very well. How far you have gone into Sahaja Yoga? How far you have achieved your Self-Realization and where are you? This is what is the way to test yourself. You should not be afraid of failures and not get enamored by success, because you are self-realized souls. Of course if you are sensitive, immediately you will know what it is. Of course I won’t say that you should have the same as I have but you should try to.
Now I have seen some people who praise some man that Mother he is so good, you must meet him, he is such a nice person, and this will happen and that will happen. I said alright, you show me his photograph. I said I am sorry I don’t want to meet him. They cannot understand. Such a great man, will be a minister tomorrow, I don’t want to meet him. And you find just the next day a big report about him in the newspaper that he is a very bad man. So you must tally your experience and your understanding of what you have decided spontaneously. But still I would say keep to spontaneous decisions. Don’t think about it: how it should work out, what should we do…

2019年2月10日 星期日

慈悲 (Compassion)


*** 慈悲 (Compassion) ***


有一個故事是有關住在印度Maharashtra 的一個聖人。在那個時代人們用一種叫Kavad的容器來裝水,然後一路千里迢迢將水帶到Gujarat這地方,將水獻給供奉錫呂克里希納(Shri Krishna)的寺廟。這種(像朝山的)儀式被視為對錫呂克里希納很大的尊敬與順服(surrendering)。那個聖人也和一般人一樣用Kavad裝水,從Maharashtra 他住的村莊走了一個月才抵達寺廟的山腳下。在山腳下他看到一隻非常口渴、快要渴死的驢子,他就將水給驢子喝。

旁人都說:" 哇!你帶著水走了許多天,走了這麼多里路,就是為了將水獻給這山上的神祇,而現在你卻將水給的這隻驢子喝。"

他回答說:"你們不知道神特地從山上下來接受我的水嗎?祂不希望我走上山去!"


你看,這就是聖人行事的態度,對一個已得到自覺的人,他的慈悲心應該要像這樣,有十分慷慨的本質。假如你不慷慨、表現出很吝嗇、總是擔心你的錢、總是想節省錢,那麼你不是一個成熟的霎哈嘉練習者,絕對不是!而且這些錢也不可能帶給你任何快樂。吝嗇是完全和靈(Spirit)的本質相反的,靈是非常慷慨大方的,它絕不會儘量去節省東西,或去欺騙他人,或去偷東西,這是毫無疑問的,因為這種人已無任何殘留的貪念(greed)。因為完全沒有任何貪念,所以這種自覺的靈不會有貪婪的行為,也會變得十分慷慨。


註一:江瑞凱摘譯自Shri Mataji錫呂克里希納普祭(Shri Krishna Puja)談話2000-08-20,也參考1995-07-16的談話JSM ! 敬請霎哈嘉兄弟姊妹們指正。 




There is a story about a saint in India, in Maharashtra. So they all used to take water in a container, called as `Kavad’ and would take it all the way to Gujarat to a temple of Shri Krishna. That was regarded as a great, I can say, surrendering to Shri Krishna. So that saint also carried the water in the container called `Kavad’. All the way he carried it, from his village in Maharashtra and when he reached the temple at the foothill of that temple, he saw a donkey very thirsty, dying out of thirst. So he gave that water to that donkey. Everybody said, “Imagine, you have brought this water from miles together, for days together to be poured on the deity here and now you have given it to this donkey?” He said: “you don’t know God has come all the way down here to take the water”.
See the attitude of that he took. So for a self-realized person the compassion should be like this, of very generous nature. If you are not generous, if you are miserly, always worried about your money and saving of it, then firstly, you are not a matured Sahaja Yogi. You are not. Apart from that, this kind of money will never give you any happiness. Miserliness is against the Spirit. Spirit is extremely generous, extremely generous. It never strives to save something or cheat people or steal something. It is out of question. Because there is no greed left in him. There is no greed at all and that is why such a person, who is a realized soul, cannot be greedy. Has to be extremely generous.(2000-08-20)



I had told you a story about a saint who was to take to… water for the Deity in Gujarat and he walked one month to go there with a pitcher of water. And then at the… because it was a very high mountain on which this Deity was, and he reached at the foothill. There he found a little donkey dying of thirst so he poured all the water for that donkey. So those who were with him, they asked, “What are you doing? You brought it all the way, and why are you putting (pouring?) it for this donkey?” He said, “You don’t know? The God has come all the way down, just to meet me here. He doesn’t want me to climb up.” (1995-07-16)




2019年1月28日 星期一

一些有趣的問答

*** 一些有趣的問答  ***

 

觀眾問:生命的目的是什麼?

Shri Mataji 答:人類的生命的目的在於進入上帝的國,去享受全能上帝的種種禮物,在於成為一個靈   (Spirit),在靈裡有完全的平靜、和諧和純粹的喜樂。這靈的特質和上帝是完全一樣的。(1995-09-19)

 

練習者問:我剛來霎哈嘉時,睡得好、靜坐效果也很好,但是之後則每況愈下。

Shri Mataji假如你只想到你自己,你的能量是會離你而去,能量降臨在你身上,不只為了你的好處,也為了別人的好處。假如你只擔心你自己,那麼能量是會消失的,因為能量存在你身上,是為了給別人,為了在別人身上工作。假如你沒有足夠的集體性,那麼妳無法成長。假如你無法融入霎哈嘉,那麼你會無法成長,一旦你無法成長,你就很容易往下跌、再往下跌,最終你會失去所有的能量。你已經給多少人自覺了?(問者似回答:無)你看這就是癥結所在!首先你要開始給別人自覺,如此你才可以體悟到給他人自覺是何等的喜悅。霎哈嘉不是為你一個人,它是為了每一個人。(1996-03-10)

 

練習者問:我相信這世上有真的導師,也有假導師。假如一個人追隨一個不屬於霎哈嘉的真導師,那麼這對他(譯者:指追隨者)仍然有好處嗎?

Shri Mataji:我從未遇到一個真的導師,而他又可以給人自覺。或許那個導師是真導師,但他無法給人自覺!這是重點!這些導師大多數是脾氣很大,而且他會叫追隨者做很多事,且要十賣力。我從未見到任何其他的導師可以給人自覺,假如你碰到某導師可以給人自覺,那麼一定要告訴我,我將會十分高興讓他來替代我的工作。(1996-03-10)

 

註一:譯者綜合摘譯自Shri Mataji的談話1995-09-19、1996-03-10。JSM ! 敬請霎哈嘉兄弟姊妹們指正.




“What is the purpose of human life?” The purpose of human life is to enter into the Kingdom of God. Is to enjoy the bounties of God Almighty. The purpose is to become the Spirit so that there is complete peace, harmony and pure joy. That is the role of God also. (1995-09-19)



she says that when she came first to meditation she was sleeping very well, it was effective after, and all that and then later on she started… Now see, look, if you are just thinking about yourself, vibrations will go away. It’s not given only for your benefit, it’s given for the benefit of everyone. If you’re just worried about yourself the vibrations will disappear. Because vibrations are there to give it to others, to work for others. If you’re not collective enough, you cannot grow. If you do not dissolve into Sahaja Yoga you cannot grow. And then when you don’t grow you go on falling down; you go on falling down, then you’ll lose all these things. So how many people have you given Realization? That’s it. First you start giving Realizations to others then you will understand that how joyous it is to give Realization. It’s not meant for you alone, it’s meant for everyone, all right? (1996-03-10)



“I believe that there are real gurus and false gurus in this world. If someone follows a real guru but not Sahaja Yoga does this still do any good for him?” Who’s this Christine? Now see, I haven’t met anybody who’s a real guru and who is giving Realization to others, who may be real but he cannot give Realization. That’s the point. So what will they do? You see, they’re very hot-tempered people mostly and they take you to task; they make you work very hard. I haven’t seen anybody giving Realization so far; if you meet anyone, let Me know . I’ll be very happy, pass on. (1996-03-10)

2019年1月24日 星期四

享受(Joy) 與快樂(Happiness)


*** 享受(Joy) 與快樂(Happiness) ***


錫呂克里希納(Shri Krishna)談到享受( joy,註一)祂從未談到自我克制的苦行,祂從未說過你要拋棄你的家庭、抛棄你的小孩、拋棄所有的一切擁有,從未如此說過!祂說的是:你必須去享受!以抽離、無執的心來享受(enjoy with detachment)!對一般人而言,這是很難去理解,如何可以做到以抽離的心來享受呢?關鍵是:若你有種種的牽掛、執著(attachment),那你是無法想去享受的。假如你對某人某物有任何的牽掛,那麼你是無法完全來享受他。我來舉一個簡單的例子,若你對你的小孩有種種牽掛,那你就會擔心他應該如此或不應該如此,你可能會不允許他外出或和某人交談等等,會有種種的規定限制,(如此不只你無法享受小孩的相伴與成長),也不會帶給他任何的喜樂。但是假如你真正有上天的明辨力(Divine Discretion)那麼你會知道你的小孩應該和誰交談、去那邊、做什麼娛樂等等,而且你也會看到他去享受這些。任何的牽掛與執著無法讓你看到人或物的全貌,假若你可以抽離出來,你就可以從一個較高的角度來看事物。而且當你抽離時,你也會變成無思慮的靜觀狀態(thoughtless awareness)

如我常說的例子,這些漂亮的地毯在我面前,假如它是我的,我會隨時擔心是否有人會弄髒它,或是有不好的事情發生,因為我是處在牽掛的狀態;但假如我放下這些牽掛執著,我只是看著這地毯,我會看到什麼呢?我將只是一種享受,享受這位藝術家傾注在這作品上的喜樂,這喜樂也會試圖反映在我身上,這享受會進入我裡面。當我們和人、物之間有牽掛執著時,(在順利的時候)從其中得到的將是快樂(happiness),而不是一種享受,因為享受是單一的(single),而快樂則是兩面的(double),會有快樂的時候,也會有不快樂的時候。甚至當你試圖去享受,你仍然會想:是不是仍有一些不好的問題在哪邊?(這些牽掛會讓你無法來享受。)至於享受則是隨時存在的,它沒有任何限制,你只是融入這享受的海洋!這就是錫呂克里希納以前提出的想法,要來去除這些限制。


註一:Shri Mataji用的"joy"這個字,並非慣用翻譯的"喜樂"Shri Mataji常說 joy happiness (快樂)是完全不同的,但在中文含義中,喜樂和快樂並沒有太大的差異。依譯者的理解,Shri Mataji所稱的 "joy'' 指的是:1.一種"享受的心態"(即是動名詞),或是2. 這種心態下平靜舒服的感受(即是名詞)。不論是遇到困境或是順境,不論是碰到喜歡或是不喜歡的,都可以去欣賞眼前的這一齣戲,這種心態即是所謂的 joy,翻成"享受"是比較貼切。所以"joy"是單一的,任何狀況皆可享受,但是快樂與否則是依外境的順逆而定,是兩面的。

2001-04-07談話中的這一段亦表達此概念:''來享受一切的心態(sense of enjoyment) 會使你遠離所有種種的憂慮、所有麻煩的課題、所有你看到的困苦,所以一旦你學會如何來享受一切,你的生命可以變得十分有趣。而這個享受(enjoyment)的心態就是經由你的靈(Spirit) 來到你身上的。''

註二:江瑞凱摘譯自Shri Mataji宇宙大我普祭(Virata Puja)的談話1999-09-05JSM ! 敬請霎哈嘉兄弟姊妹們指正。




But he talked of joy, and he never talked of renunciation. He never talked that you give up your family, you give up your children, you give up everything – never, never. He said, “You must enjoy – enjoy with detachment”. But for people it is very difficult to understand how can it be that it is without detachment (attachment?): with attachment you can never enjoy. If you are attached to something, you cannot enjoy anything in a full way.
Like supposing you are attached to your child. Very simple thing, you are attached to your child. If you are attached to your child then you will be bothered about things that should not be there, which will not give joy to the child either. You will not allow your child, say, to go out or to talk to people, whatever it is, all kinds of restrictions you are putting. But if you have really the Divine Discretion then you will know with whom he should talk, where he should go, what he should enjoy, and you will see that he enjoys that. Any attachment with anything doesn’t give you the full view of that person, or of that thing. If you are detached then you can see things from, let’s say, above, above the thing. If you are detached, you become thoughtlessly aware also.

As I said now see the carpets are there, they are very, very beautiful carpets. Now if they are mine I will be worried about them, I will be all the time worried because I am attached, that these carpets should not be spoiled, something may go wrong. But if I am not attached, I look at those carpets, and what do I see? The joy! The joy that was put in by the artist who made them. And that joy really tries to reflect in me also. That joy comes in me.
So to have an attachment to anything, there will be happiness but not joy. Because joy is single and happiness is double – happiness and unhappiness. So even if I try to enjoy something I will think “Oh still there is this point [possible problem] is there”. But joy is all pervading. It has no boundaries, and you just get dissolved in the ocean of joy. That was what was Shri Krishna’s idea was, that to cut out these maryadas.





2019年1月20日 星期日

第19類文章及網址------其他



19類文章及網址------其他



為什麼有些神祗不降世


不要糟蹋未來的聖人


Shri Mataji (錫呂瑪塔吉)說可以分成兩(非譯文)


攻擊與謙和


從保羅、基督教談到不要詮釋我所說


走出 "母親如此說" 的枷


輪穴與神經叢(Chakras & Plexuses


只有自覺的靈才適合土葬


闍拿迦的一個故事


一些練習者的發問


金錢的價值


想坐在前面的無明


你捨棄了什麼


瘋子和婆羅門的顫抖


愚笨的妻子才會宰制丈


在霎哈嘉的殿堂,你的願望不應是:請給我五毛錢


創世紀


不要過度限制自覺的小孩


一些有趣的問答


耶穌將水變成酒?


2019年1月17日 星期四

宇宙大我(二)


*** 宇宙大我() ***


錫呂克里希納(Shri Krishna)是住在喉輪,當祂升至你的頂輪,升至此高度,祂變成宇宙大我(Virat)所以宇宙大我的輪穴是位在頭部,高於額輪的位置,這個宇宙大我是錫呂克里希納升至額輪之上的形式,當你升高超過額輪,你就變成宇宙大我領域的一部分。除非你在你的自我(ego)之上,否則你仍然和你自己牽扯在一起,和種種錯誤的份際(maryadas)的觀念牽扯在一起;但是當你升高超過這些,你變成宇宙大我,此時你就處在宇宙大我的領域之中。

宇宙大我的大能(power)是如此之大,它可以在世界各地發揮力量,例如你是坐在這邊,這力量可以在世界任何地方起作用。我看過許多例子,常有練習者告訴我:"母親,這是一個奇蹟,我的媽媽生病了,她不在這裡,我只是祈禱,她就變好了!",這就是宇宙大我的大能。這宇宙大能可以穿透人類的精微面,經由如此方式,我們可以和任何事物連結上。我們(其實)並不是分離的,如同每一小水滴都和海洋有連結,我們和整個宇宙是有連結的。當你變成宇宙大我的公民,此時所有和你連結的事物也會獲得你的能量(vibration)、你的想法、你的企圖.....,就是這樣傳遞過去,而且是會起作用的。在你生命中看到的許多奇蹟,都是來自宇宙大我的力量(Virata Shakti)的運作。

如何對宇宙大我做崇拜呢?首先你必須升高超過你的自我,這一點非常重要,否則你如何能崇拜(宇宙大我)?擋在中間的是你的自我,那麼你如何升高至宇宙大我的境界呢?你必須穿過它,一旦你升高超過你的自我,你就進入宇宙大我的王國,宇宙大我是其中的國王,而你是被宇宙大我力量所完全照顧的對象。我們可以說在那階段,你真正變成一個宇宙的人格。假如你到達這種水準,任何世界上的問題,雖然這問題未必和你有關聯和牽扯,譬如某一個國家有戰爭,這力量可以停止這戰爭,可以讓被壓迫者翻身。只要你的慈悲心指向任何地方,事情就會成就,你的注意力到那裡,事情就會成就。(所以)有時候你會驚訝到:"它是如何成就的?事情是如何完成的?這些巧合是如何發生的呢?"

最重要的是:你要跨過沉溺於你的自我的狀態,進入宇宙大我的狀態,即進入宇宙大我的範疇。如此你就不會()想:這是我的國家、這是屬於我的、那是屬於我的。"屬於我的"的想法就完全消失了,你只是屬於宇宙大我。你的整個思考都會不一樣,會變成全球性的思考,所以宇宙大我利用你來完成祂的目的,經由(你們)這些媒介,祂的力量也會變成很多倍。

在宇宙大我的層次,你不必去做所有的事,一般人們看到你,他們就會知道(你不一樣),他們會想你也是一個人類,但你是如此甜美、善良,就像一個寶石無時不刻都散發出光芒,他們會印象深刻。這些都來自宇宙大我的祝福。當你在這個層次,你會忘記一些標記,如你的身份、地位、你來自富裕的家庭等等,這些其實都不是真實的,都是毫無意義的,這些對你都不再重要了.....。當一個人可以超越他的自我,進入宇宙大我的王國,成為宇宙大我力量的一部分,他會知道他是很渺小的,和宇宙大我相比他是如此的渺小,他就只是融入這力量之中。



註二:江瑞凱摘譯自Shri Mataji宇宙大我普祭(Virata Puja)的談話1999-09-05JSM ! 敬請霎哈嘉兄弟姊妹們指正。




This was the Divine Discretion of Shri Krishna, which is instilled within us, as you know that this is a part and parcel of the Vishudhi Chakra, where Shri Krishna resides.
But when he rises to your Sahastrara, when he rises to that level, then he becomes Viraat. So Viraata’s chakra is placed in the head here above the Agya. And this Viraat is the form of Shri Krishna who has risen above the Agya. When you are risen above the Agya, you become a part and parcel of Viraata’s land, we can say. Because unless and until you are above your ego, you are still involved with yourself, and with wrong ideas of maryadas. But when you rise above that and you become the Viraat, the Great, then you are in the land of Viraata, and Viraata’s powers are tremendous.
As has been seen by Arjuna, the form of Viraat. The power of Viraat becomes so tremendous that it acts globally. It acts in such a manner that you sit here – and anywhere it can act. I have seen that now. Many a times people say, “Mother, it’s a miracle. My mother was sick and she was not here and I just prayed and she got alright.”
This is all the power of Viraat.
The power of Viraat is that it can penetrate into the subtle side of human beings in such a manner that we are connected with everything, we are not separate, and every drop is connected with the ocean. We are connected with the whole universe. And when you become citizens, I should say, of Viraat, then all the things with which you are connected also get your vibrations, your ideas, your ambitions – everything passes through that. And it works, it works. You have seen how many miracles have taken place in your lives. It is the Viraata Shakti that works.

Now for that we have to know how to worship Viraat.
First of all you have to rise above your ego. Very important. Otherwise how can you worship? There is your ego standing in-between, and how can you rise up to the point of Viraat? You have to pass through that. Once you are above your ego, you enter into the Kingdom of Viraata. There the king is the Viraat and you are the subjects who are looked after completely by Viraata Shakti, by the power of Viraat.
But at that stage you become really a universal personality, in a way. Because whatever are the problems universally, now not necessarily that they should be attached to you or connected to you. Supposing a person is of that level. Now there may be a war in some other country, it can stop. Somebody who is feeling oppressed can win over. Anywhere your compassion moves, it works out. Wherever your attention will go, it will work out. And sometimes you are surprised as to “How it works, Mother, how these things work out, how these coincidences have taken place?”

Only thing is, you have crossed that state of your ego and have gone into the state of Viraat. Which is a very important thing to do, is to enter into the area of Viraata. Then you don’t think this is your country, this belongs to you, that belongs to you – this belonging business finishes off. Then you belong to Viraat. And he uses you for his own purpose in the sense that when your whole thinking is different, becomes global thinking, then he acts. And then his powers are many-fold.  .......

But at the level of Viraat, you don’t have to do all that. At the level of Viraat people just see, they will know. Just they will watch you and they will know. Just they will think you are human beings, and you are so sweet, so good, just like gems shining all the time, so they will be impressed. This comes through the Viraata’s blessings.

When you become that, then you forget about other things like you have big positions or anything, or you come from a very rich family and all that. All these nonsensical things which are actually not true.  ...... But in the case of a person who rises above his ego and is a part and parcel of that Viraata Shakti, enters into the kingdom of Viraat, he knows he is very small. He is very small compared to that, and he just dissolves into that Shakti.